Nicholas
Reid reflects in essay form on general matters and ideas related to
literature, history, popular culture and the arts, or just life in general. You are free to agree
or disagree with him.
HEROES ARE THE EXCEPTION
A couple of
weeks ago, I had the pleasure of reviewing on this blog Steven Loveridge’s
admirable Calls to Arms. You may
recall that the book is a methodical analysis and consideration of New
Zealanders’ attitudes towards the First World War when that war was still in
progress. As Loveridge documents, New Zealanders were overwhelmingly
supportive of the war effort, by and large had no difficulty in identifying
with the British cause, tended to despise those men who were unwilling to
enlist, approved of harsh actions taken against conscientious objectors and saw
the enemy in uniformly negative terms.
One hundred
years later we may deplore these attitudes. We may legitimately judge the First
World War to have been pointless and a massive waste of human life. But, in the
face of the well-documented historical record, we cannot pretend that our
attitudes were the common and accepted attitudes one hundred years ago.
Which at once
raises a number of major problems.
Most of us are
used to seeing the First World War (and most other major historical events)
through the media of debunking memoirs, imaginative fiction, feature films and
sometimes poetry. We read Wilfred Owen or Apollinaire, we watch All Quiet on the Western Front, Paths of Glory or King and Country, we read Goodbye
to All That or Death of a Hero
and we imagine that these are not only authentic experience but that they are typical
of opinions at the time the great historical event was taking place. Soldiers,
we conclude, really hated the war, despised their idiotic commanders and felt
nothing but sympathy for their enemies. Like Paul Baumer in the foxhole weeping
over the French soldier he has just bayoneted. Or maybe like the caricatures on
Oh! What a Lovely War! and Blackadder.
We forget that
nearly all the dramatisations, films and memoirs we have seen or read were
produced after the event, and do not represent a general attitude when
the war was being fought. (Yes – Owen, Sassoon et al wrote when the war was in
progress, but their work reached at most a tiny audience at that time, and they
did not become canonical until much later.)
This may seem
both an obvious and a carping thing to say, but it has a great effect on our
perception of the past. If we believe that the mass of people in the past
really thought just as we do (in this instance, that the war was for no
purpose), then we are setting ourselves up for the sort of conspiracy theory
which imagines that populations can only have been coerced, propagandised or
forced into doing the sort of things that we now deplore. We are depriving them
of agency and refusing to accept that values and common attitudes are not the
same from age to age. In short, we are lacking in real historical imagination.
In the clumsier
and more inept “historical” novels (on the New Zealand scene, Witi Ihimaera’s
are among the worst), the judgments and later textbook comments of historians
are forced into historical characters’ mouths as if they were common currency
in the time the novel is set. The impression this always creates is that “good”
people in the past thought just as we do, and were all waiting for somebody
like us to give them a lead.
Of course there
is a much bigger issue here. Historical fiction thrives by concentrating on
exceptional individuals – heroes, shall we say – and not on the ordinary run of
people. There have been exceptional people in the past, who pioneered attitudes
that we now either applaud or take for granted. To stick with the First World
War example, there were indeed in historical fact conscientious objectors,
anti-wars protesters and prescient people who said the war would lead nowhere.
But they were only a tiny fraction of the population, when compared with those
who either welcomed the war or accepted its prosecution as a duty. In short, they
were not “typical”. By their very nature, heroes are the exception, but
historical fiction – whence many people imagine they are learning history – coaxes
people into imagining that they were the norm, and distorts or impedes any real
understanding of the past.
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