This week’s
“Something Old” is written by a guest reviewer, the distinguished poet Siobhan
Harvey, whose work has been published widely both in New Zealand and overseas.
English-born, but long-time New Zealand resident, Siobhan Harvey teaches
creative writing and her poetry reflects a keen interest in the topics of
cultural identity, parenthood, and childrearing. Harvey has been Featured Poet
in Poetry New Zealand and her major
collection Lost Relatives was
published in 2011. She also edited Words
Chosen Carefully (Cape Catley, 2010), a book of author interviews. In this
“Something Old” she reflects on a New Zealand novel with a strong socio-political
theme.
“TRUE STARS” by Fiona Kidman (first
published by Random Century, 1990) Review
by guest reviewer Siobhan Harvey.
Writing in Landfall
175, reviewer Colleen Reilly said of Fiona Kidman’s 5th novel,
“True Stars is a
passionate novel about political corruption, New Zealand-style. The novel
relies on the assumption that readers will feel as angry and depressed about
the state of the nation as its author does.
Characters,
situations, dialogue and chapter-structure exist primarily to illustrate New Zealand’s
‘fall from grace’, as it has been called by more than one commentator on the
contemporary scene. For some that fall began decades ago. For Kidman and the
generation she and her characters represent, it began with 1981.” (Colleen Reilly, ‘True Stars’ in Landfall 175, September 1990, page 384).
Perhaps, written, like the novel, so close to the
conclusion of the subject-matter, the Lange Government 1984-1990, this
reviewer’s limp endorsement of Kidman’s
True Stars isn’t surprising. After all Reilly’s off-centre summation of the
book as “one writer’s consciously crafted plea for ‘the way things were’, or
might have been, or should be” was arrived at without the benefits of time or
distance, the review’s focus upon the book in relation to the contemporaneous
(indeed perpetually contemporaneous) rosy view of the political past as a more
scrupulous epoch thereby somewhat understandable (Colleen Reilly, ibid.).
Moreover it was True Stars’ lot in life to follow its author’s 1988
New Zealand Book Award for Fiction winner, The
Book of Secrets. Like a sibling arriving and forever playing ‘catch-up’
with a silver-spooned sister, True Stars
appearance after The Book of Secrets (recently
re-released to celebrate its 25th anniversary) no doubt also helps
explain the former’s continual overlooking as a novel of real skill and merit
not just in the Kidman oeuvre, but in the more broader landscape of New Zealand
fiction. Twenty-three years after the publication of True Stars, it is time to reassess its position in the opus of one
of our most celebrated and famous of authors, and also to re-evaluate the
novel’s place as rare, successful example of its genre, one which speaks less
of its era per se and more of government, ideology and loyalty observed
irrespective of party, time or place.
A synopsis of True
Stars reads more like mystery than political and social critique of a
landmark domestic and global epoch. Middle-aged Rose Kendall, once a fearless,
forthright social campaigner, now an MP’s wife, is being secretly stalked. Her
shadowy pursuant is doing all they can to scare her out of her community:
endless abusive, late-night phone-calls; insidious attacks on personal,
domestic possessions; even a break-and-enter into her home. Had she her family
around her, a score of nearby acquaintances and/or a plethora of benevolent
locals, her security might be assured. But her husband, Kit, too busy with the
minor politics of Wellington, is absent from his constituency. Her fraught
relationships with her children have driven them abroad. And Kit’s disloyalty
and duplicity towards his district party workers and constituents means that
Rose is not only shunned but actively derided by those she once called friends
and neighbours.
Underpinning all this, of course, is the theme of
community versus the individual. It’s the basic tenet of the transformative
Lange years, a fault-line shift in thinking from the post war era of
protectionism (of society and the economy). And so, it’s here, on distinctly
subtle levels that the authorial analysis of dogma and of the 1980s battle
between, for want of more specific terminology, socialism and conservatism
occurs. True Stars is a deconstruction of the role and affairs of state as
well as the importance of culture and cooperation, but not so in the biting,
melodramatic satire of similar international books of the times, like Tom
Wolfe’s Bonfire of the Vanities, but
in a more moderate, personal, (dare I say it) female-minded manner.
Conflict, personal and political, that often
unrecognized Kidman motif, sits at the heart of this novel. As the author’s
first book, A Breed of Women reminds
us, for Kidman often the private conflict is political. In True Stars this is certainly so too. Indeed, we open the novel with
an exposition of just how entwined and multilayered conflicts are for this
novel and this author:
“Imagine:
picture this. Kit Kendall weeping, with his head down, in his parliamentary
office.
Kit,
who had listened to the Beatles, marched in protest against the Vietnam War,
fallen in love once by moonlight, cried when Kennedy was shot, written poems in
treetops and saved forests from destruction. Today, he could hear only the roar
of the crowd, and it was not for him.” (Fiona Kidman, True
Stars, Random Century, 1990, page 1).
Whereas A Breed
of Women, over- and under-toned with the feminist creed ‘the personal is
political’, focused upon a group of women’s lives besieged by the clashes
between career, motherhood, children and freewill, the social and governmental
fights, struggles and inconsistencies in True
Stars influence and shape both genders. Kit Kendall, the financially
over-rewarded politician from the mid-country constituency of Weyville, man and
seat once symbolic of the sea change opposition to outmoded, culturally
intolerant policies promulgated by the Muldoon government, has become a
contradiction, conflict personified through his repeated decisions to put Party
before electorate, Party before family.
In essence then the novel opens with Kendall’s private “mid-life crisis” and his public variance
with the Weyville Labour apparatchiks and voters. If these tangled collisions
were not significant enough – for character and the unfolding plot – the deeper
the reader traverses into True Stars
the clearer the realization that Kidman is using these twin entangled elements
as a symbol for a higher purpose – the downfall of the Lange government and,
written as this novel was in the white heat of that administration’s demise,
the ruin of idealism, the collapse of political and existential purpose.
The other quality of this novel, one true of all its
author’s books, is character portrayal. The 1980s turned communalists into
capitalists. It takes a lot of skill and patience to successfully evoke a core
caste which embody and convincingly “live” this incongruity. In Kit and Rose,
Kidman comes up trumps. Late in the piece, the paradoxes of Labour rule,
government versus personal allegiance and, more privately, marriage becoming
increasingly apparent like a conjunction of major fault-lines, Kidman focuses
upon the latter, the domestic strife to speak of and symbolize the civic, and
in so doing expose the fractures of the period everywhere obvious to we
contemporaries but blindly ignored by many who lived them:
“Rose dreamed as
she lay sleeping in a cool room at Delphi while the midday sun blazed down
outside. She dreamed that she was in Wellington, dancing on a marble table top
in the foyer of Parliament Buildings.
When
she woke, her pillow was wet as if she had been crying in her sleep for a long
time. Not that this was immediately clear to her for at first she believed what
she had dreamed was true, seeing it all with an absolute and terrifying
clarity. She saw Kit standing beside her, and his face was dark with rage. ‘I’m
sorry, I’m so sorry,’ she whimpered. ‘Please Kit, I didn’t mean to make you
angry.’
‘You
made me look stupid, you promised that you wouldn’t ever do anything like that
again.’
‘I
was dancing. I felt so gay.’
‘Everyone
looked.’
‘They
were all having fun too.’
‘Funny,
yes. They were laughing at you.’
‘They’ll
have forgotten by tomorrow.
‘I
won’t. I won’t ever.’
‘Here’s my ring. Take my
ring. It’s all I’ve got.’”
(Fiona Kidman, ibid., page 156).
Such complexly drawn figures and their encounters are
matched by many others in True Stars,
including Rose’s hardened, bitter sister Katrina, alienated friend Toni and
snide government minister Rex Gamble. But, if this is an intricate study of
characters present in the narrative, it’s also an examination in characters
absent from the work. Lange and Douglas are never drawn; yet their beings and
behaviours hang intangibly over everything in True Stars. A literary example, as it were, of attendance through
absence.
All in all, True
Stars is heady stuff, and moreover, a symbol of that rarest form of
narrative written in New Zealand before or since, the political novel. Such
rarity, particularly concerning such a radical era and its political leaders,
continues to surprise this writer. To look back at the Fourth Labour
Government, the purity of its dogma, the innate contradictions of its
convictions, its near-mythical high command, and find that few of our writers
have considered the social, governmental and financial melting pot that Lange
and his offsiders created, wittingly or otherwise, a subject worthy of their
work perplexes. We need more books
like True Stars written in New
Zealand. Brave books by writers brave enough to deconstruct the social and
political mores and dilemmas of their times and leaders. In this we need to
value True Stars much more than we
have hitherto done.
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