FACEBOOK HYSTERIA
It began harmlessly enough.
On Facebook, a chap said he was
doing a book cull and found it hard to throw out books, but he had found three
or four that he was going to give to the Sallies. Two or three replies appeared
in which other people added how hard it was to part with old books – even ones
that would never be read again – and where they tended to take their unwanted
books when they did decide to give them away.
Then the whole tone changed.
Somebody butted into the
conversation with the posted comment “Don’t
give it to those bigots!” because the Sallies opposed homosexual law reform
and gay marriage. Somebody remonstrated that the Salvation Army was a
genuinely charitable organization, which did many good works. But the
intemperate polemicist now had the bit between his teeth. The Nazis did some
good things too, he posted, like curing unemployment, but you wouldn’t give
anything to them, would you? Other angry voices entered the fray, noting that
there is now an international measure of how unreasonable an argument is
becoming, and that is when somebody invokes the Nazis as a matter of
comparison.
Insults flew back and forth.
Posted remarks became as intemperate and hysterical as the polemicist who
called the Sallies “bigots”.
Finally, the chap who had made
the original comment (about giving his books away) shut down the conversation
thread and deleted all comments. He had only meant to make harmless
conversation and it had ended up as a verbal brawl.
This (true) tale from the land of
Facebook is unfortunately not an unusual one.
Facebook is a good place for
harmless chit-chat and socialising, all of which I regularly enjoy. But
so-called “discussions” routinely degenerate into the equivalent of shouting
and the trading of insults.
Why is this?
Partly, I suspect, because the
medium is most used by a sitcom-fed generation who think debate and discussion
mean the trading of snappy, un-nuanced one-liners. The medium is simply not the
place to go if you are looking for reasoned debate. A “discussion” on Facebook
– on any matter other than harmless social trivia - becomes a competition to
see who can find the clinching zinger; the sort that sitcom characters say as
they exit out the door to canned laughter. A real discussion on real issues
requires paragraphs of reasoning. The Facebook medium doesn’t really allow
these and readers of Facebook aren’t looking for them anyway. Possibly, also,
those who attempt “discussion” on Facebook are rather frustrated people who
have no other platform on which to vent their ideas.
There are worse things than
Facebook out in cyberland, however.
Have you ever had the experience
of looking at a clip on Youtube and then noting the comments that follow it?
The clip could be anything – the latest sensation “trending” or “going viral”
on Youtube and getting millions of hits; a piece of archival footage; a
complete movie; music of any genre or period. Comments following the “viral”
sensation will always be banal and often semi-literate. There are not likely to
be many comments at all under a piece of classical music. But for everything
else the routine is the same. Underneath the given clip, there will first be
three or four appreciative comments thanking whoever it was for posting the
clip. Then the Billingsgate begins. “What
a load of s**t. Why did you post this?” In no time at all equally
scatological comments will be defending said clip and soon we have what is
apparently the standard insult among American teens “You’re just a retard” etc.
The ease with which
comments can be made on Youtube [and Facebook] is one matter here – some people
can’t resist expressing an opinion when it seems there is an audience to read
it – but there is also the idea that one is obliged to express an opinion at
all
In most cases, no opinion is
really required.
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