Not
everything worth reading is hot off the press. In this section, we recommend "something old" that is still well worth
reading. "Something old" can mean anything from a venerable and antique
classic to a good book first published four or more years ago.
THE HISTORICAL FICTION OF ALFRED DUGGAN
(published between 1950 and 1964)
Time
was, I was a constant haunter of second-hand bookshops. Time is, I am too busy
for such haunting. Except when I am overseas, I haven’t indulged in it for some
years.
In my second-hand-bookshop-haunting
days, I would buy all manner of books for “serious” literary reading. But,
purely for more relaxing light reading, there were two authors for whose works
I always searched. One was Georges Simenon because I liked (and still like) his
short Maigret novels. The other was the English historical novelist Alfred
Duggan.
A word about
historical novels. Like every sane reader, I tend to be very wary of them. Most
novels that claim to be “historical” tend more in the direction of daydream and
fantasy than anything resembling verifiable history. It isn’t just the lowest
sensational rank of “historical” novels (bodice-rippers and the like) and it
isn’t just the glaring anachronisms that any informed reader will easily pick
out. It is, far more fundamentally, the fact that most “historical” novels
assume that values and attitudes of the past were the same as our modern values
and attitudes, and that therefore the depiction of people in past ages is
simply a matter of clothing modern people in period fancy dress. In other
words, only a very small group of very good historical novelists ever really
get inside the “mentality” of past times. And even in that small elite, it is still
problematical to claim that they have genuinely captured the spirit of the
past. What I am really saying is that they seem
to have captured the mentality of the past.
It is a case of
verisimilitude, not of veracity.
Now in that
small elite of historical novelists, who know what they are talking about, I
have no hesitation in placing Alfred Duggan (1903-1964). I read some of his
novels with pleasure as a schoolboy and read more of them, with equal pleasure,
as an adult, sometimes seeing in them nuances that passed me by when I was a
kid.
In fact I now
find in them one very pronounced and odd tendency to which I’ll return later in
this notice.
As a novelist,
Duggan was an unusual chap in starting so late. He was born in Buenos Aires as Alfredo
Leon Duggan, of an Argentinian father with Irish ancestors and a wealthy
American mother. His father died when Duggan was a small infant and the family
had shifted to England. Duggan’s mother remarried, her new husband being Lord
Curzon, one of the grandees of the British Empire. Alfred Duggan therefore grew
up in an immensely wealthy family with aristocratic connections, and was given
the education that a wealthy English gentleman would receive. Eton and Oxford.
However, he was expelled from Eton for sneaking out at night to see a girl. At
the Oxford of the 1920s, he was clearly one of the Bright Young Things, along
with his friends Anthony Powell and Evelyn Waugh. He had a reputation for
partying hard in London nightclubs and he achieved no distinction as a student.
Only in the late
1940s (partly because his mother had lost most of the family inheritance and he
was in straitened circumstances) did Duggan turn to writing novels. His first, Knight with Armour (1950) was published
when he was 47 and his last Count
Bohemond (1964) in the year of his death. He produced fifteen novels in
those fifteen years – one a year. All his novels are set either in classical
antiquity (usually ancient Rome) or in the Middle Ages (usually Saxon, Norman
or Plantagenet England). His first and last novels are both set in the First
Crusade. Duggan also wrote 13 non-fiction books, some of them for teenagers, on
the same general subjects as his novels. I remember in the late 1960s, doing
Form 7 (Year 13) History with a history teacher who decided that we would do
one of the less popular Scholarship options, the crusades. Our official
textbooks were the three volumes of Sir Steven Runciman’s scholarly history of
the crusades. But when writing essays we often cheated by dipping into Alfred Duggan’s
racy one-volume Story of the Crusades
1097-1291.
So what was
there to admire in Duggan’s historical fiction?
More than anything
else it was his thorough knowledge of the periods about which he wrote (based
on much research, including archaeological research) and his genuine attempt to
reproduce the way people probably thought in past ages, as distinct from
the way we think. He accepted their values, their religious beliefs, their
attitudes towards other peoples and races as an essential part of who they
were, and never had his characters mouthing values that might be more congenial
to us. In every one of Duggan’s novels there is a complex social and political
situation to which his characters react with as much nuance as we react to the
modern world. In nearly every one, cunning and diplomacy form a major part of
the tale. The past is never seen as a simple place, and there is little room
for storybook heroics.
Here, simply to
get the flavour of them, are comments on seven Duggan novels I’ve read:
Knight
With Armour (1950) Duggan’s first novel, is told in
the third person. It is a fairly straightforward account of the First Crusade
as seen by an English-Norman knight. As in later novels it has precision; an
odd avoidance of heroics; and meticulous descriptions of military processes.
Most of the narrative is in the long slog of getting to the Holy Land and then
setting up the siege engines to capture Jerusalem. Duggan enters into the mind
of the times by showing how seriously the knights take miracles and the giving
of oaths; and how (throughout) their Muslim enemies are simply distant
“infidels” to them. But this does not mean the crusaders are stupid. They are
very sceptical about the fortuitous discovery of the “Sacred Lance” that is
supposed to have pierced Christ’s side. By having his (ordinary and not
particularly heroic) main character killed on the last page, after having
scaled the walls of Jerusalem, Duggan skews things by being able to end on a
note of the crusaders’ victory, but without having to go into the nasty details
of the slaughter that they then inflicted on the city’s non-Christian
inhabitants. This was Duggan’s apprentice novel, and he would not be so
squeamish in later works.
Leopards
and Lilies (1954) is one of Duggan’s best books,
even if it comes relatively early in his canon. Unusually for this author, its
main character is a woman who is trying to protect herself in time of
medieval civil war between the followers of King John (“leopards”) and the
barons who seek French support (“lilies”). Lady Margaret de Fitzgerald, the
daughter of a lesser baron, goes through two arranged marriages and switches
her allegiances repeatedly in the civil war in order to protect her
inheritance. It is never suggested that she has a tender heart. In fact, she is
cunning and conniving, but – in the end – not as powerful as she thinks she is.
I remember once lending this novel to people who claimed to be interested in
medieval history and who, having read it, returned it to me in disgust because
it was about such an “appalling woman”. I think they must have expected the
kind of medievalist romanticism that Sir Walter Scott used to serve up. A story
about a credible woman who engages in the real complexities of medieval
politics was a little beyond them – especially a credible woman who is
calculating and comes to a sticky end. The novel is notable for some of its set
pieces, such as the one in which knights plunder an abbey when they are short
of funds, and then try to make restitution when they realize they will be
excommunicated.
Winter
Quarters (1956) is one of Duggan’s essays into the
Roman world. Camul (who narrates the story) and Acco are two Gauls who, in
about 50 BC, flee from a family feud in Southern Gaul and join the Roman army
as cavalrymen. They see some of Julius Caesar’s military genius, but join the
legions of Marcus Crassus in his disastrous campaign beyond Syria. The
narrative gives a Gaul’s-eye-view of Rome, Athens and Antioch en route to
Crassus’ massive defeat at the hands of the Parthians at the Battle of Carrhae,
with the battle being described in close detail. Duggan unapologetically give
us his main characters’ own beliefs, in this case in the influence of their
gods.
The
Cunning of the Dove (1960) presents the reign of
Edward the Confessor as viewed by his chamberlain Edgar. Edward is different
from the saint of pious memory – he is a genuinely chaste and holy man; he sees
visions sent from heaven; he cures with his touch BUT he is also fully aware of
the political and military affairs of his fragile little kingdom and, mainly by
outstaying his adversaries, he manages to keep his kingdom together. Duggan is
fully aware that the “England” Edward ruled was in fact just a corner of the
modern south-east of England, squeezed by English Mercia and Danish Mercia and with
frequent threats from the Welsh and Scots. Probably to the outrage of those who
still cling to a Whiggish view of history (i.e. the part of it that concocted
the myth of Saxon freedoms being lost in the Norman invasion), Duggan’s Edward
the Confessor is a king who nominates William of Normandy as his successor,
dislikes his pushy (and later, usurping) nephew Harold, and welcomes the
prospect of Norman bishops taking over to sort out quarrelling and self-interested
Saxon clerics and lords. The novel is clearly saying that saintliness isn’t
necessarily incompatible with much cunning.
Family
Favourites (1960) is another Roman story. As in Winter Quarters, the main character and
narrator is a Celt observing a disastrous piece of Roman history. Duratius is a
veteran legionary who has enlisted in the Praetorian Guard – the bodyguard of
the emperor. When the emperorship is disputed, the Praetorian Guard make the
beautiful teenage Syrian boy Elagabalus emperor, on the assumption that they
will be able to control him. But his reign proves disastrous, and he is
eventually assassinated. All this is observed ironically, yet with much pity
for the young emperor, by the tough old soldier Duratius.
The
King of Athelney (1961) is the story of the younger
son of a Saxon family who becomes Alfred the Great. Its greatest strength is,
once again, its clear understanding of the realities of power and how tenuous
Alfred’s hold on power was when he won provisional victories in a land of many
small dynastic kingdoms. The novel covers many years of his life after the
death of his elder brothers, but spares us much domestic detail. It is
emphatically clear that Alfred is a devout Catholic. He treasures a miniature
sword that the pope gives him, when he is a child. Nevertheless, he is fully
aware of the pragmatic nature of the “conversions” that pagan Danes undergo
when they are defeated and captured.
Count
Bohemond
(1964), Duggan’s last novel, concerns a Norman nobleman from southern
Italy who is one of the leaders of the First Crusade. In his last novel,
therefore, Duggan returned to exactly the same period as his first novel Knight with Armour, only now the First
Crusade is seen from the point of view of one of its commanders. Basically this
novel has the same narrative structure as Winter
Quarters, being mainly the long and episodic journey to a war. Duggan
enters fully into his warlike Norman mentality – Bohemond takes it for granted
that sack and pillage and massacre are legitimate parts of warfare. There is no
wringing of hands over this. He wrings his hands only over bad strategy and the
amusing hotheadedness of his nephew Tancred. Warfare is rendered in “long
shot”, the details of battle clearly conveyed as a military historian would
convey them. The author assumes that we are adult enough to draw our own modern
conclusions without attributing them to a medieval character.
In
all of these novels I find a real grasp of vanished worlds, a respect for the
way people once thought, a refusal to moralise about their worldviews, an
avoidance of sentimentality or prettiness and a great deal of hard historical
knowledge. They are in the first rank of historical novels.
Which, as an
endpiece, brings me to this “pronounced and odd tendency” which I now detect in
Duggan’s novels but which quite passed over my head when I was a teenager. I do
not know a great deal about Duggan’s private life. The little I know suggests that
in his youth he chased the opposite sex, but he did not settle down to marriage
(and children) until he was fifty, little more than a decade before he died.
Yet in many of
his novels there is a pronounced homosexual undertone, or at least a distaste
for heterosexual coupling.
Knight with Armour has its
hero, en route to the crusades, marrying a widow who later cuckolds him and
deserts him for another man – the woman is basically disposable in the
narrative and a bit of a nuisance to the knight. There is no suggestion of
romantic love.
In Leopards and Lilies, there is absolutely
no romantic love. The two marriages of the woman protagonist are arranged
marriages and her chief concern is to secure her inheritance and her child’s
future. She quite likes one of her husbands, who is a venturesome knight – but
she can coldly calculate to ditch him when he becomes an inconvenience.
Winter Quarters has a
curious subtext, both in the relationship of the two Gauls, and in the fact
that the two of them are running away from what they see as a malign Goddess
and seeking the exclusively male protection of the Skyfather and Wargod. In the
episodes set in Greece, much play I made of Greek homosexuality and a boy who
tries to seduce Acco; and in Syria, Acco falls in love with a girl whom he
abandons after she becomes a cultic prostitute. Female sexuality is apparently
dangerous and corrupting. When Acco dies in battle, Camul attributes his bad
luck to the long and hostile reach of the Goddess. (Though he himself is the
narrator, Camul’s own sexual urges rate barely a mention.)
The Cunning of the Dove
begins with the narrator, the chamberlain Edgar, admitting that he is
homosexual by nature but, being a good Christian and knowing sodomy is sinful,
he has chosen to live the life of a celibate cleric.
Family Favourites is the
most overtly homosexual of the novels. The narrator (again, apparently asexual)
observes the boy emperor from an ironical distance, but the boy emperor is
frequently described as beautiful, consorts with stable-boys and at orgies
harnesses female slaves to chariots like horses. Females are inferior beasts. The
narrator’s ironical distance at times sounds very like suppressed love for the
boy he discovered.
The King of Athelney has
no overtly sexual element. Alfred marries for dynastic purposes and has
children, but he finds his wife boring and is more stimulated by intellectual
conversation with his mother-in-law. His strongest emotional bond is with his
elder brother Ethelred.
In the first
chapter of Count Bohemond, we learn
that the count “seemed to take no
interest in women; but his father was relieved to note that he was not
interested in boys either”. Elsewhere we are told that he has a small
penis. His life centres on warfare and sex is of no interest to him.
It could be, of
course, that in his tales of ancient conflict and diplomacy, Duggan is
reflecting truthfully the homosocial worlds of warriors, kings and lords. This
is congenial to most male teenage readers, for whom romantic complications are
soppy stuff in historical stories of battle and plotting. Even so, this
particular perspective does seem built into Duggan’s worldview, which is more
nuanced than my teenage eyes recognised.
I hasten to add
that there are absolutely no explicit sex-scenes in any of Duggan’s work, and
his depiction of the past is always a credible one.
I greatly enjoyed your coverage of these books. The book that I have most enjoyed by Duggan is Conscience of the King (1951). The protagonist is clearly an unpleasant piece of work. Yet this is exactly how he should be if this is how warlords acted during that period. I agree entirely with your main point in this blog post.
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