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Monday, August 16, 2021

Something Thoughtful

 Nicholas Reid reflects in essay form on general matters and ideas related to literature, history, popular culture and the arts, or just life in general. You are free to agree or disagree with him.

                                           UNPOPULAR DEMOCRACY

 

 
 
Here’s a little bit of cogitation for you.

What proportion of countries on Earth have functioning and genuinely democratic forms of government? By “genuinely democratic” I mean systems that accept the rule of law, are not one-party states, have regular elections which are not corrupt or rigged, have regular debates in their parliament or assembly between government parties and opposition parties, allow peaceful dissent, have a free press and open public media, allow freedom of assembly, of worship, of speech and the other liberal freedoms.

What proportion of sovereign states meet all these criteria?

Answer – very few.

I know that solidly democratic states have their flaws, can have elements of corruption and are not beyond reproach. Even so, one could say that only a small proportion of sovereign states are genuinely democratic. 

Of course we can draw up a list of apparently democratic countries, but we quickly discover that their democracy is either a sham or now under severe stress.  India has frequently been referred to as “the world’s largest democracy”, but its current leader and ruling party are intent on building a Hindu-supremacist state barring other groups from power – in effect, disenfranchising huge parts of the population. After 70 years of the tyrannical and unworkable system of communism, Russia seemed ready for democracy. For a very short time democracy flourished there. But first oligarchs, then a “postmodern dictator” took over. So-called opposition parties in the Duma are paid-off puppets to the new autocrat Vladimir Putin who had rigged the system so that he can be president for life; and of course information media are strictly controlled and censored. Dissidents are discreetly killed or exiled. Regrettably Belarus and the Ukraine are heading in the same direction. Africa, South America and the Middle East have some genuine democracies, but many are authoritarian and merely go through the formal motions of democracy. Authoritarianism comes on the Left (Chavez’s then Maduro’s Venezuela); and on the Right (Bolsonaro’s Brazil).

And, quite apart from my concerns about a lack of democracy, here comes my problem.

Authoritarianism is currently on the rise.

Obviously it has always existed in the few remaining communist states – North Korea (completely totalitarian), Cuba  (half-arsed totalitarian) and the so-called “Peoples’ ” Republic of China, which has long since abandoned destructive Maoist economics and allows a limited form of private enterprise, but is still run by a tiny, unrepresentative clique. North Korea is a hell hole. Cuba has recently shown rumbles of dissent. But to many people, China seems to be thriving, at least for its Han Chinese subjects (but not Tibetan, Uyghur or other minorities). So there is some admiration for a hyper-controlled, undemocratic state.

And here comes my second and more profound problem.

Could it be that many people, particularly if they seem to be materially well off, don’t mind not living in a democracy? After all, by their very nature, democracies are argumentative and fractious, with a free press constantly telling people what is wrong with the state or what scandal is currently playing out. If you live in a controlled society, the government is always right, the media tell you only what is positive about your country, there are no troublesome noises of dissent and as a bonus you can see selected clips of riots, protests, trials for corruption etc. going in those inferior democratic states. This is very comforting – indeed it is a retrogression to a world in which the squire or landlord or lord of the manor wields power and we peasants simply go about our business, certain that ours is a stable society possessing the only right scale of values.

The assumption that everyone desires democracy is in fact a delusion. Crass attempts (especially by the United States) to impose democracy by force have always ended in disaster. In very many countries, a small educated elite may wish for a democratic system, but they will always be overborns by masses who have only ever known traditional, non-democratic systems and would rather follow their chief or mullah than a distant, non-representative urban intellectual.

We live in this world, where real democracy is rare and possibly in decline. I have no panacea for this problem. I simply state it and hope more people are aware of the fact.

 


Monday, August 2, 2021

Something New

  We feature each fortnight Nicholas Reid's reviews and comments on new and recent books. 

“BRASS BAND TO FOLLOW” by Bryan Walpert (Otago University Press, $NZ27:30); “THE LITTLE ACHE – A German Notebook”  by Ian Wedde (Victoria of Wellington University Press, $NZ30); “SEA-LIGHT” by Dinah Hawken (Victoria of Wellington University Press, $NZ25)

 


I grow old… I grow old… I shall wear the bottoms of my trousers rolled”. Tom Eliot’s lament is not quite the meaning of American-born New Zealand poet Bryan Walpert’s latest collection Brass Band to Follow, but it does sound a similar note. Walpert is now in his early ‘50s and Brass Band to Follow deftly and relentlessly pursues the theme of what it is to be middle-aged, with its regrets and awareness of lost moments. The title poem (the very last in the book) “Brass Band to Follow” is ostensibly a precise and accurate description of a Santa parade,  but it ends with the desire “for all that has been forecast to be fulfilled” - that awful middle-aged ache when all that was promised in life has not yet happened.

Similar melancholy haunts the opening poem of this collection “Begin with” in which a married man, with children, hears the sound of mundane domesticity, while looking at the (unobtainable) moon, implicitly realising that by middle age his youthful ambitions are now unobtainable. Thus too “Prompted”, an autumn poem (the season when vigour is lost and things are dying) and “Relativities”, which focuses on the loss of memory that comes with age and sports such lines as : “This is not going well at all. / The speed of light, where you put the phone, / the lyrics of a song you can nearly recall: / these are things you know that you’ve known. / the long-dead stars, the setting sun.” “Transporting”, using the imagery of physics, conveys the poet’s sudden awareness that he and his wife are no longer the people they once were and  “Orb to be Named Later” considers lost opportunities when a youthful encounter “still… bounces in the rear-view… it hovers like a bad idea, / like what you once said you thought / I was going to ask and nearly did…”

Thus in the first of this collection’s three sections “Prompted”. The second section is called (referencing Ben Jonson) “Only Thine Eyes”. Here Walpert, while covering similar thematic ground, essays a little literary pastiche. The sequence called “Micrographia” draws on the formal language of the 17th century scientist Robert Hooke, who was one of the first to conduct research using a microscope. Walpert mimicks at least some 17th century argot, but uses it to his own colloquial purposes. Microsopically-seen phenomena in nature become imagery commenting on human interactions – in this case between a man and a woman in everyday things like having a shave or reading a book in bed. And here, too, there is the sense of time’s winged chariot stealing the years. Similarly the sequence “Experiments Touching Cold” draws on the formal language of the 17th century scientist Robert Boyle and uses early scientific observations on the effects of coldness to talk about current interpersonal realities. In both sequences it is interesting how often the word “bodies” turns up – bodies being, to the scientist, any physical entities that react in phyical and chemical ways; but being to the poet human bodies. The very fact that both sequences hark back centuries implicitly emphasises the idea of time lost.

The third and final section “Brass Band to Follow” returns to the more obviously personal tone that opens this collection. Two poems, “1974” and “Infinities”, again deal with the pull and waste of time by setting the poet’s own experience next to the experience of his young son, asserting that nothing is infinite and therefore nothing lasts forever, “Editing” speaks of life in terms of the editing of films, with only some things remembered and others reshaped or discarded. In “Snapshot”, time is made up of fleeting moments only. Life becomes ephemeral. Where are the big prizes we were promised?

So far, my clumsy synopsis of a collection of poetry name-checks only about half the poems Walpert includes, and I have dealt with his essential ideas in a fairly un-nuanced way. Brass Band to Follow is a more subtle piece of work than I may seem to imply. Even so, I have suggested accurately what ideas interest Walpert. However, at this point, I take on board David Eggleton’s admonition that a poem should not mean but should be.

So what is the quality of Walpert’s verse? What is his style?

Often he is ironic, sometimes writing in the second person, but more often writing in the first person. He identifies with his persona. But there is an odd tentativeness in much of his self-expression.  Often his ideas are shaped in the form of questions. He often writes in dense and long, thin soliloquies but less often in more terse style. Occasionally he adopts more traditional form, like the almost-triolet that is “Migration”. Another quality is Walpert’s self-referential style, in that he often comments in the first person not only about himself but upon the poem and how he is writing it. Epitome of this tendency is the poem “Drink to me only with thine eyes” where he tells us that sometimes he’s unsure of the quality of poetry he is writing. And of course, he is not as solemn in tone as all this might suggest. For light, almost jocular, irony, check out the poem “Laundry”. In short, he’s a poet who knows the ropes. 

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Now aged 75, Ian Wedde is a well-established and much-reviewed New Zealand art-critic, novelist and poet. (Three times on this blog I’ve reviewed his work -  the novels The Catastrophe and Trifecta and the poetry collection The Lifeguard). As Wedde tells us in a preface, he wrote The Little Ache, subtitled “A German Notebook”, seven years ago in 2013-14 when, thanks to a Creative New Zealand Berlin Writers’ Residency,  he was in north Germany researching a novel and seeking places related to his German ancestors. When I see the term “notebook” inserted into the title of a collection of poetry, I think I know what I’m in for – a discursive series of poems tracing various events and visits to places that have had some powerful emotional impact on the poet. I think of things like Arthur Hugh Clough’s witty and epistolary Amours de Voyage or of Louis MacNeice’s melancholy Autumn Journal. But Wedde isn’t into quite the same territory. True, The Little Ache is discursive, is based on a journey, and does take us to various places, landscapes and cityscapes. But it is more like an investigation of the past rather than an account of any major emotional upset in the poet’s life. He is exploring and broadening his experience, but not changing his essential outlook on life. Much of The Little Ache reads like relatable anecdote and much has strong and dark historical resonance.

To give you the general flavour of the text, let me tell you what I encountered in the first 40 pages of this 130 page collection:

Wedde writes of hunting for ancestors (“the ancestral dissatisfactions to which I owe my existence” as he puts it in Poem 16) and finding one who was related to the sentimental nineteenth century poet Klaus Groth, one of whose poems was set to music by Brahms. He writes of finding places where his German great-grandmother lived and of the runaway sailor she married and of how they came to New Zealand. He vists a prison where there now is a memorial to an anti-Nazi writer who was murdered by the SS. He also writes of less fraught things like coming through customs and being able to answer a customs officer’s German wisecrack with a German wisecrack of his own and of, more embarrasingly, asking directions to a toy-shop but inadvertently using a German word which suggested he was looking for a rent-boy. He tries, unsuccessfully, to eavesdrop on a conversation somebody was having with Angela Merkel at a restaurant table next to his. He watches the weather change and compares a pigeon trying to woo another pigeon with Goethe’s soppy Werther pointlessly pining for Charlotte. (These two pigeons become a sort of Leitmotiv in some poems that follow.) And, sensitive to the seasons, he tries to get used to Berlin, its architecture and its climate, yet sometimes still finds it alien.

It would be tiresome if I were to thus synopsise the other three-quarters of this extensive text, but a few observations will show the general preoccupations Wedde has. Of present-day Berlin, he notes both its pleasures and its tattiness, especially when he looks as what was once the separate, walled-off East Berlin. He touches fleetingly on tensions concerning immigration. In one section he notes the snobbery speakers of standard German express towards those who speak regional German dialects.

More than anything, though, he is concerned with Germany’s historical past and its ongoing effects. One of his ancestors, Johannes Wedde, was a radical 19th century Sozialdemokrat who corresponded with Engels and wrote a panegyric on the Paris Commune of 1871. Ian Wedde gets deeply immersed in this and other left-wing history. He refers repeatedly to his great-grandmother who left behind 19th century German radicalism and settled in Wellington. More than once he wonders wistfully how she weathered the cold of Wellington’s Bute Street and how colonial New Zealamd would have seemed to her after revolutionary Germany. The weight of the past dominates The Little Ache. Two images of this burden stand out. In poem 56 there is “the crazy guy in a yellow visibility jerkin / who read aloud from his manuscript novel / hundreds of pages / on which he’d typed / ‘It’s over… it’s never over’ over and over”. The past is never over.  Then there is poem 66 which refers to “the mad ontological ranting of what’s always coming to an end but never does”. Of course the heavy weight of Germany’s past hits Wedde as he and his family explore Berlin and its environs in three consecutive poems. In Poem 58, the family walk around the Wannsee where the Nazi “Final Solution” was planned. In Poem 59 they visit the Stasi Museum, remembering the Communist secret-police of old East Germany. In Poem 60 a trip to Potsdam brings them to the palace of Frederick the Great who sought the “Germanisation” of Poland, a project which Hitler admired.

It is interesting that many of the later poems have an autumn setting which, with its sanglots longs des violons, always suggests a certain melancholy and perhaps in this case a sorrow for Germany’s depressing history. But in the last poem (Poem 76), Wedde flies back to an Auckland spring, and then attempts to make some sort physical memorial, and amends, to the first of his German ancestors who settled in New Zealand.

One obvious point about The Little Ache is that it is very readable and leavened by Wedde’s small domestic asides as he goes about his explorations. But I can’t help citing a comment (in Poem 25) by a critic of Wedde’s ancestor’s poems. The critic said that they “didn’t sink in with the wider public on account of the scholarly ballast with which they were packed.O me miserum, but this is how I felt about some of The Little Ache’s more obscure historical allusions. Often one must refer to the end-notes to understand the German phrases and longer quotations that pepper this text. Perhaps it could be most appreciated if the reader knew German. 

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Sea-light is Dinah Hawken’s ninth published collection of poetry. I admit that only once before on this blog have I reviewed the Paekakariki-based poet’s work, namely Oceanand Stone which appeared in 2015. In that collection her ecological concerns were a major theme as well as her rather stoical attitude towards nature and especially towards the sea.

The same themes are the backbone of Sea-light.

Hawken sometimes works on detailed observations of human behaviour. In “The girl on the train” she observes intently a young woman putting on makeup, and tries to decide if the young woman is unselfconscious or is giving a performance with the rest of the passengers in the train as audience. “Body Talk” deals with old age as Hawken (in her 70s) compares herself, now that she is an old woman who has had a masectomy, with the almost breast-less teenage girl that she once was. In terms of old age, this poem could be paired with “A small woman returning in a blue urn”, a sort of elegy for her deceased sister, who is also referenced in two other poems.

Most often, however, Hawken observes the big forces of nature, especially the sea. There are five poems called “The Sea” and another called “Today the Sea”. The sea is at once “an expert in erosion” but also “it is the sea we are filling up with acid”. All of her sea poems are brief and aphoristic. Hawken clearly likes the sea in its quieter moods, as in “I love you like this, Pacific, when you come bearing your name.” There are no decriptions of storms here.

“Leaving Hauparu Bay” has her leaving behind the noise of traffic for quiet reflectiveness near a body of water, while simple rejoicing in nature is expressed in “Growth”, wherein a man comes to appreciate the structure and beauty of pohutukawa trees. But “Growth” has a weak hortatory ending where we are, in effect,  incited to join the conservationist movement. It ends “He joined the resistance, the one / under the country repairing the damage.” Undertones of ecological concern are also found in “Faith” which presents an apocalyptic vision of a depleted Earth., and “Doing the numbers” which ticks off ironically those who cause natural systems to die.

Only a very few of Hawken’s poems are cryptic or symbolic, such as “Snow”. 

Hawken writes mainly short and lean poems, and they are easily accessible.

Something Old

 Not everything worth reading is hot off the press. In this section, we recommend "something old" that is still well worth reading. "Something Old" can mean anything from a venerable and antique classic to a good book first published four or more years ago.  

ALL YOU NEED TO KNOW ABOUT THE NOVELS OF DAVID LODGE – PART THREE

 

This is the third and final in a three-part series covering all the novels of David Lodge, following on from All You Need to Know About the Novels of David Lodge – Part One and All You Need to Know About the Novels of David Lodge – Part Two which appeared in the last two postings.

 

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Home Truths (first published in 1999) is the shortest book David Lodge ever produced – not a novel but a novella, 134 pages of wide-spaced print in the Penguin paperback I read. It is a kind of satire on celebrity culture and glib profiles written in glossy Sunday supplements.

A well-paid, wealthy TV-and-film scriptwriter is fuming because a vindictive woman journalist has written a snide and nasty profile about him. Scriptwriter calls on an old friend of his, a once-esteemed, but now written-out, novelist who is trying to live quietly in the country. Scriptwriter persuades novelist to get revenge by arranging to be interviewed by woman journo, but in the process collecting enough dirt on her to write his own nasty profile on her… except, of course, that it all backfires in a farcical way, with dodgy things being revealed about scriptwriter, novelist and novelist’s wife. There is a total of five characters in this novella – scriptwriter, novelist, novelist’s wife, journo, and journo’s boyfriend. It all takes place in the novelist’s living room, except for some of the last pages, where journo and boyfriend are talking in a car. The denouement involves a piece of shocking news that was topical when Home Truths was written, but that now seems to belong to a different time.

Home Truths neither feels nor sounds like a novel (or novella), and there’s a good reason for this. It is in fact David Lodge’s own adaptation and modification of a play he had written, which apparently went down well (according to Lodge’s own pompous “Afterword”) with Birmingham audiences, but which was not picked up by London theatres. Hence it did not reach the wider public that Lodge hoped to attract. So he decided to cut his losses by presenting it in the prose form with which his readership was more acquainted.

Note the cast of just five characters. Note the one setting (the event in the car was added for the novella version). Note the four-act structure in its four chapters. Note the frequency of dialogue linked by “he said” and “she said”, in effect giving us the playscript. Note the careful descriptions of the setting, presumably giving hints to the set-designer. Note lines designed to get characters off stage such as “Christ, I must get going.” Note what seem to be modified stage directions to actors such as “She sat down on a chair at the dining table, and stared into space… Her anger had evaporated. Her countenance now expressed only remorse and apprehension.”

The only other playscript I have read which was adapted clumsily into a “novel” is Henry James’s woeful The Outcry (reviewed on this blog), and I will give Lodge points for producing something more readable and funny than that. Even so, this is one of Lodge’s slightest productions.

Maybe I have the soul of a snide writer of celebrity profiles, because I can’t resist quoing from Home Truths one line which might very well apply to Lodge himself: “There are far too many writers around who have nothing more to say, but insist on saying it again and again, in book after book, year after year.”

 

Thinks… (first published in 2001) is in some sense yet another of David Lodge’s “campus novels”, but the focus is shifted from academic rivalries, conferences and jockeying for power to the problems of what consciousness is, and a kind of exploration of the abyss that lies between the humanities and the sciences.

At the (fictitious) Gloucester University, Ralph Messenger is a cognitive neuro-scientist working on the construction of Artificial Intelligence. He believes that the concept of “mind” is a fiction. Human brains are machines driven by impulses over which we have no control and there is no such thing as free will. Love, grief and other such emotions are merely the machine recalibrating itself.

Helen Reed is a novelist, who teaches a creative writing course in the humanities wing of the university. Newly widowed, she is emotionally vulnerable and misses her husband. She too explores consciousness, but in a very different way from Messenger. She reads the analytical passages of (the later) Henry James; and in the characters she creates in her own novels, she produces versions of particular states of mind.

With the tacit permission of his wealthy American wife, Ralph Messenger is a lecher, one in a long (and by this stage predictable) line of lecherous academics found in David Lodge’s novels. After all, if free will doesn’t exist, then Messenger need feel no pangs of conscience about his infidelities. He sets out to seduce Helen Reed. But loyalty to her late husband, and such residual Catholic qualms as she still has from her childhood (yep, trust Lodge to bring in his ex-Catholic schtick), Helen resists Messenger’s advances… for a while.

This is the framework of the novel, which runs very much on the concept that it is never really possible to tell what exactly another person is thinking. Just as Ralph Messenger and Helen Reed have different ideas of what consciousness is (he more clinical; she more intuitive) so do they interpret each other in radically different ways.

Always one to make style itself part of his novels, Lodge uses three different modes of narration in Thinks… As an experiment, Ralph speaks all his thoughts spontaneously into a recording device, producing a sort of stream-of-consciousness; but we know it’s a bit of a fraud as he frequently edits and re-writes his ramblings. Helen puts her thoughts down in an orderly and well-composed diary. The irony is that he, the clinical scientist, produces a chaotic narrative while she, the imaginative and feeling novelist, produces a coherent and well-structured narrative. Lodge’s third mode of narration is conventional third-person-omniscient style, but there are also literary pastiches such as he produces in a number of his novels. Helen sets her creative-writing students the task of using a set topic to parody the style of various modern authors, and we get all the parodies. Thinks… is big on the idea of speech as potential deception, and in the course of the novel, three important characters prove to be deceiving people in a big way.

Judged as a “campus novel” I rate this Lodge’s second-best after Nice Work. Although campus poltics are not the centre of the Thinks…, there are some pungent comments (which I can only imagine are Lodge’s own heartfelt opinions) about the idiotic ways money-conscious universties attempt to draw in students by offering fashionable but pointless courses. The “Acknowledgements” show that Lodge, who has explored the nature of consciousness in some of his works of criticism, did some serious research among neuro-scientists to make Thinks… more plausible. I assume, too, that his reading of Henry James fed into the next novel he wrote.

 

Author, Author was published in 2004. Not only did I review it when it first came out, but I have already reproduced the review elsewhere on this blog. However, for your convenience, I again produce it here, once again unaltered from its appearance in the old Dominion-Post (17 October 2004):

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In Author, Author, David Lodge presents a proposition about sex that is so shocking, daring and contrary to current received morality that it is likely to outrage quite a few readers. Lodge suggests (and I did warn you this was pretty shocking) that some people can live productive, significant and worthwhile lives without engaging in sexual activity at all. Astounding as it may seem in this day and age, he implies that there may be something to be said for celibacy.

Author, Author is Lodge’s novel about Henry James. Thanks in large part to his authoritative biographer Leon Edel, James is now seen by many as the paradigm of repressed homosexuality. Clearly James lived and died a virgin, but that hasn’t stopped Queer Theorists from combing through his convoluted prose for signs of covert sexual activity. Lodge’s James is a different creature. The James of this novel does indeed admit to himself that he is probably a “Uranist” by inclination (the term “homosexual” was only just beginning to be used in his day). But the thought of actual sexual contact with anyone horrifies him. On the one occasion a man propositions him, he flees in terror. His one meeting with Oscar Wilde convinces him that Wilde is a flashy cad and bounder. In fact, Uranist or not, says this novel, James’ most significant emotional relationship was probably with the novelist Constance Fenimore Woolson, who may have committed suicide because James did not reciprocate her passion for him. Only later, implies Lodge, did James come to realise how much she meant to him, thus inspiring him to write his sad short story The Beast in the Jungle.

Actually James’ sexuality is not centre-stage for most of this novel, even if it is likely to cause much comment…. More central for Lodge is the tale of how James, the literary perfectionist and high-brow, tried and failed to turn himself into a bestseller. Framed by scenes at James’ deathbed in 1916, the novel focuses on James’ friendship with the vulgarian bestselling George Du Maurier (author of Trilby) and James’ disastrous attempts to write a popular West End play. The failure of his Guy Domville was a great humiliation.

Though thoroughly enjoying every page of Author, Author, I did find myself asking anxiously whether it is really a novel, or simply dramatized literary biography. In extensive author’s notes at the beginning and end of its leisurely 400 pages, Lodge assures us that all major characters are real, as are all quotations from letters, plays and so forth. Characters’ thoughts and much dialogue, however, are inevitably Lodge’s invention.

I approve of his admiring, affectionate portrait of the novelist plugging away despite adversity and depression. I enjoyed playing the game of recognising which of James’ novels and stories are being referred to, in embryonic form, in those scenes where James gets sudden inspiration.  But in some sense the game is up about six pages from the end when Lodge tells us, in his own voice, exactly what he thinks of James and his achievement.

I’m sure James would have loved the affirmation Author, Author gives him. But his fastidious soul might have been outraged by the literary form.

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Thus my review from seventeen years ago, which I still endorse after looking at the novel again so many years later. You might note that I make exactly the same criticism of Lodge’s later novel A Man of Parts – is it a novel or dramatized biography?

 


I cannot claim to know what goes on in a writer’s mind when he’s writing something new, but I do wonder if David Lodge changed his mind about the sort of novel he was writing midway through Deaf Sentence (first published in 2008). It starts as one sort of novel and ends as a very different one.

In middle age, as he recounts in his autobioigraphies, David Lodge suffered loss of hearing, which eventually amounted to complete deafness. Deaf Sentence draws on this experience. Desmond Bates (apparently called Bates because there’s a deaf Mrs. Bates in Jane Austen’s Emma) is a retired professor of linguistics, suffering from severely impaired hearing. Always poking into the structure and formation of language he sometimes, in embarrassing situations, will launch into precise and pedantic monologues on these things. There is much detail – half-amusing, half-desperate – on hearing aids that do or do not work, attempts to learn lip-reading, and stratagems used by those going deaf to disguise their deafness.

Early in the novel, Professor Bates meets the perky, sexy young American postgraduate student Alex Loom. She begs his help in writing her doctoral thesis. Furtively, he makes a number of visits to her flat, without telling his commonsensical wife “Fred” (Winifred). If you’ve read enough David Lodge novels, you suspect you know where this is going – another of Lodge’s (tiresome and predictable) bonk-fests with lots of sex between libidinous older academic and younger woman. But the novel changes direction abruptly. Alex Loom, who proves to be dishonest, neurotic and opportunistic, is dumped from the story about midway through, with a hasty ten pages or so towards the end to account for what became of her.

Instead, Prof. Bates becomes concerned with the state of his aged, incontinent, increasingly senile widower father, living on his own in a decaying semi-detached down in London. There’s more autobiography here, as the old man was, like Lodge’s father, a band musician in the 1940s and 1950s, still pining for the old days. The latter half of Deaf Sentence focuses on Desmond Bates’s attempts to coax his father into a rest home. Much of this is semi-comic, with scenes of the old man behaving inappropriately when in the company of his son’s more tone-y and sophisticated friends and extended family. The plot leads eventually to the old man’s death.

I can see how Lodge intends to knit this novel together thematically. The punning title Deaf Sentence echoes the real “death sentence” that the old man has (there are many plays on the words “deaf” and “death” in the text). The unreliable Alex Loom was attempting to write a doctoral thesis on the linguistic nature of suicide notes – so more death references. Late in the novel there is an episode of euthanasia. And (placed rather awkwardly in the novel) there is a stand-alone chapter in which Prof. Bates, on a trip to Poland, visits Auschwitz and again ponders on death. Prof. Bates’s deafness is linked to his father’s infirmity and both indicate the inevitable decay that human beings go through as we age. Deaf Sentence becomes, in effect, a meditation on the brevity of life and how to use it. The unavoidable Lodgean references to Catholicism are here. Like Lodge, Prof. Bates is agnostic and eschews the idea of an afterlife, but sees some value in Christian funerals as opposed to secular ones and there’s the odd banter between Bates and his Catholic wife “Fred”.

In writing this novel, was Lodge deliberately saying farewell to his earlier and more comic style? There is some real comedy here and also Lodge’s habit of switching between modes of narration – most of Deaf Sentence is written as Desmond Bates’s diary entries, but there are outbreaks of the third-person omniscient voice. Nevertheless, it still reads as broken-backed. BTW, I think of this as Lodge’s last real novel, as the one that immediately precedes it (Author, Author) and the one that immediately follows it (A Man of Parts) are really dramatized biographies.

A Man of Parts (first published in 2011) appeared seven years after Author, Author, but the two books have to be paired. Author, Author is about an author, Henry James, who was probably homosexual by inclination but who lived and died a virgin. A Man of Parts is about an author, H.G.Wells, who was a very randy heterosexual and who probably seduced or had affairs with more women than England’s other serial philanderer of his era, Bertrand Russell. Wells almost equalled the scores achieved by France’s and Belgium’s legendary shaggers Guy de Maupassant and Georges Simenon.

Pardon me for beginning in this very vulgar and schoolboyish tone, but A Man of Parts invites it. The very opening page sports an epigraph telling us that “a man of parts” means a man with many talents and abilities, but that “parts” also means “private parts” – in other words, sexual organs.

In many respects, it is hard to classify A Man of Parts as a novel. It might more truthfully be described as a dramatised biography, but with the emphasis on Wells’ sex life. Certainly there are long passages about Wells’ falling out with the Fabian Society. Certainly there is a tracking of Wells’ Utopian ideas, which were so often thwarted by the march of history that, when he died in 1946, he was despairing of humanity and its future. Certainly David Lodge traces the genesis of many of the books Wells wrote (not all of course – Wells wrote too much too hastily, and his later output isn’t worth recalling). Lodge can’t resist giving simplistic synopses of many of them.

But the focus is on Wells’ priapic adventures. He divorced his first wife Isabel because he found her too “frigid” (to relieve himself, he seduced skivvies and chambermaids). His second wife, Amy Catherine, he re-named Jane. She bore him two sons, and stayed with him as faithful housekeeper until she died in the late 1920s. Jane was complaisant and allowed H.G. the freedom to swyve where he would. They were such a liberal couple. Often this meant what Wells euphemistically called “passades” – casual affairs or one-night-stands with compliant women or sometimes prostitutes, as in his first visit to the United States. More important to him, though, were the “serious” affairs, where he told himself that he was a pioneer of a new sort of relationship, unhindered by convention, and did much theorising on Free Love. There was Hedwig Gatternigg, who threatened suicide when he’d had enough of her; the neurotic and vulnerable Violet Hunt; prim Elizabeth von Arnim; hysterical Odette Kuen; Dorothy Richardson, who feared she might be lesbian (she was) and basically slept with Wells in the hope of “curing” herself; and later in his life the Russian Moura Budberg, who may or may not have been a Soviet spy. (Lodge skirts around this is, but in his book Double Lives, reviewed on this blog, Stephen Koch asserts that Budberg was unquestionably a spy.)

More significant than all these, however, and given more space in this “novel”, are three younger women, either in their late teens or early twenties at the time when H.G.Wells, in early middle age, took to them.  Ah! That grand old cliché – older man finds muse in younger chick. In fairness to Wells, be it noted that (to the horror of their respective families) all three of these young women were willingly seduced and saw themselves as truly, madly, deeply in love with Wells. First the teenager Rosamund Bland, daughter of the children’s author Edith Nesbit, who, perhaps accustomed to her father’s own philandering ways, took reckless love for granted. It ended in tears and recriminations from the Blands. Then Amber Reeves, daughter of the Fabians, Maud and William Pember Reeves (High Commissioner for New Zealand). Amber was idealised in Wells’ novel Ann Veronica. Amber bore a child to Wells. Wells arranged to marry her off to a respectable chap. There were tears and more recriminations. Probably the most turbulent of Wells’ affairs was with Rebecca West (pseudonym of Cicely Fairfield), who practised with him the wildest of erotic games and who bore him a son. This affair was on-again, off-again over many years until a final rupture. It had a very negative effect in one way – Rebecca West’s son Anthony West grew up to like his father but loathe his mother and, as an author in his own right, in middle age he wrote memoirs condemning Rebecca.

But what is one to make of this book as a novel? A Man of Parts has a very long bibliography of all the sources and archives Lodge consulted. Allowing for the conversations and attributed thoughts that Lodge has made up, A Man of Parts reads like a chronicle, and one that goes on for far too long (I think it is Lodge’s longest novel – it runs to 560 pages in the paperback edition I have). It is as if Lodge didn’t want to sacrifice any of the reasearch he had done. As an assemblage of facts, it is very interesting and indeed encouraged me to look again at some of Wells’ work. But (like real life, and unlike good fiction) is has no focus. It rambles on and it is never clear if Lodge is presenting Wells’ sexual adventures ironically or seeing them as heartfelt explorations in sexuality.

Dare I say that, in the end, a sex addict is as boring as a drug addict? I’d rather remember H.G.Wells for his better novels than for his shagging.

 

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Now, dear reader, I’m not going to leave you dangling over a precipice. Here I have, over three separate postings, run methodically through all fifteen of David Lodge’s novels, for your edification. But I have not given you what you are longing for – an overview of the worth of David Lodge’s novels. I will therefore, next posting, conclude this series by giving you the definitive, authoritative and indisputable judgment on the works of David Lodge. No correspondance will be entered into.

Something Thoughtful

 Nicholas Reid reflects in essay form on general matters and ideas related to literature, history, popular culture and the arts, or just life in general. You are free to agree or disagree with him.

                                                           TIME WAS

 

 

“Am I getting old?” I said one day.

I suddenly realised that I have lived long enough to remember things that are probably totally alien to people in their thirties and definitely unknown to people in their twenties and younger. But I am not senile, incontinent, Alzheimic or confined to a walking frame. I regard myself as quite au fait with the world and society as they now are. Yet here I am remembering social and technological norms that no longer exist.

Do you remember rotary dials on heavy telephones, made with a bakelite shell? Telephones, my dear, were static things always attached to a wall by a wire. They weren’t things you carried around in your hand.  When you phoned somebody you had to spin the dial number by number. And if, in the house where you lived, you wanted to have an intimate conversation on the ‘phone, you had to go out and walk up the road and ring your somebody up on a public telephone. Public telephones – do you remember them?

Do you remember shellac discs that were either LPs or 45s or (if your parents had gramophones that could take them) 78s? My children tell me that shellac LPs are again the vogue among a coterie of collectors. But be honest. In the days of podcasts and laser discs and Bluray and other means of catching music, when even CDs and  DVDs have been superseded, how many people take shellac discs as a norm?

Do you remember a time when newspapers were the major source of public information? Yes, I know that (staggering along and trying to ward off their demise) newspapers still exist, but they are so diminished, so less influential than either television or what can be found on the internet. Pity the poor newspaper columnist who imagines that her ephemeral opinions influence many people. Print journalists still have their dreams, I suppose.

Do you remember the days when we spoke of Chinese gooseberries rather than Kiwifruit, a term made up by some marketing hotshot? Do you remember when Tamarilloes were still called tree tomatoes? Do you remember when duvets were still called bedspreads?

Does anybody remember Brufax? I remember it from childhood as coming in cylindrical  green-coloured tins, with the name Brufax written in bold yellow. Again, be honest. You don’t know what I’m talking about, do you? Brufax was toasted yeast flakes, which Mum would sprinkle on the sandwiches we took to school as often as she would spread peanut butter or Vegemite or slices of cheese. All gone, all lost in these chaotic memories I am giving you.

And consider this. Do you find capsicum, or avocado, or a latte alien? Of course you don’t. They are everyday things that you buy at the supermarket or consume at the café as a matter of course. Yet fifty and more years ago, these things would have been regarded as exotica, consumed or used only be a very small group of foreigners or “artistic” people who lived in such places as Titirangi. They didn’t belong to a meat-and-three-veg culture.

When I was a teenager, I remember my eldest brother following a recipe sent to him by a German-speaking pen pal in Switzerland. It was for something called what sounded like MOO-SHLEE. You took rolled oats, grated apple and a sprinkling of raisins or sultanas and added milk; and after letting it all marinate in the fridge overnight you had made a wonderful breakfast meal. Hardly anybody in New Zealand had heard of this miraculous breakfast. Now, what could be more commonplace than bastardised forms of muesli?

And there was the different ethos of the past. Air travel was rare. A trip from New Zealand to Europe was a huge, life-changing adventure, undertaken only by the very wealthy. Perhaps history is turning back upon itself, and in the age of the  pandemic we might once again be confined permanently to these shores. Even so, how many people would now think of an intercontinental journey by plane as a wonder?

You see, I am sound in mind and body, a sentient member of the present age, and yet I carry in my mind things that most of my fellow citizens have never heard of.Indeed, I must be getting old.