-->

Monday, November 27, 2023

Something Old

 Not everything worth reading is hot off the press. In this section, we recommend "something old" that is still well worth reading. "Something Old" can mean anything from a venerable and antique classic to a good book first published four or more years ago.  

DEFINITIVE JUDGEMENT ON GEORGE ORWELL (no  contradictions accepted) 


 

In the last six “Something Old” postings in this blog,  I have covered all of George Orwell’s book-length works of fiction and non-fiction, namely the novels Burmese Days, A Clergyman’s Daughter, Keep the Aspidistra Flying [which I reviewed years before the others]  and Coming Up for Air, giving a reason why I made only passing comments on his most famous fictions Animal Farm and 1984; and I covered his non-fiction Down and Out inParis and London, The Road to Wigan Pier and Homage to Catalonia.

I had read most of these works years ago, including many of his essays. But I read them all again for a particular reason. I had just reviewed on this blog Anna Funder’s book Wifedom which set out to tell us that Orwell was a dreadful man in his private life, a sex fiend, misogynistic and exploitative of his first wife Eileen O’Shaughnessy. Anna Funder had done much detailed research and she made it clear that she admired most of Orwell’s writing, but her book still seemed to me to be mainly an attempt at taking Orwell down. In the end, I thought that, while she said many truthful things, her arguments were flawed for two reasons: (a.) because we should not judge books by the biography of the author; rather, we should judge a book by the words on the page; and  (b.) my deeply-held belief that most genuinely creative people tend to be egotistical or self-obsessed anyway. Novelists mostly want quiet and no interruptions and [at least the males among them] often expect their wives or partners to do all the dull housework, cooking, child care etc. while they get on with their writing. Even if this was the attitude Orwell adopted, and even if it would now be abhorred, Orwell was acting as male writers of his era tended to do as a matter of course. He lived in his own times. I’m also wary of Funder’s idea that it took Eileen O’Shaughnessy to ignite Orwell’s writing – remember, Orwell was already an established, professional novelist who had had much published before Eileen came into his life. Orwell was hard-working and diligent in his output in the 1930s (four novels and three works of non-fiction). But later sickness – his worsening tuberculosis - and other commitments such as organising talks on the BBC meant that only two books -  one novella, one full-length novel - were produced in the 1940s, although it was in the 1940s that he produced many of his best influential pamphlets and essays.

In one sense, Orwell has been victimised by some of his greatest fans. Orwell called out totalitarianism and especially Communism in Animal Farm and 1984. These became his most-read works. In the Cold War they were used as ideological weapons against the Soviet Union, with American interests (including the CIA) putting money into making film versions of the two books (one live-action starring Edmond O’Brien as Winston Smith, and one a feature-length cartoon – both made in England). Just as terms such as “Kafkaesque” or “Shavian” were often used to characterise an author’s whole output, so people began to use the term  “Orwellian” to suggest nightmare-ish oppressive regimes, typified by Communism, as if this was the only key Orwell ever played. All this ignored Orwell’s other interests and, of course, many of his admirers, especially in America, ignored the fact that Orwell remained a Socialist to the end of his days. It was Communism he was attacking, not Socialism.

As I read it, there are many contradictions in Orwell and his work. His experience in Burma did make him fervently anti-colonialist, seeing the building of empires as an exploitative racket promoted by people who worked to impoverish indigenous peoples by taking valuable minerals, oil, rubber, wood - indeed anything monetarily valuable – and all this under the hypocritical pretence of bringing “civilisation”. Yet many of his attitudes were, inevitably, very English. He always writes as if other countries will flourish if only they adopt English mores, and spends much time lauding English yeomen, English traditions, a good cup of tea or pint of beer and a good smoke. Very blokey. When he came to write two influential pamphlets during the Second World War - The Lion and the Unicorn and  The English People – he promoted a welfare state and a levelling of the classes as much as possible. Very commendable, but still taking the English way as the template for the world. Yet before I get too snooty about this, it is interesting that Britain’s former colonies (India and Pakistan and many African states, not to mention Pacific nations), once given independence still embraced the British parliamentary system as their own.

Apart from his inevitably English outlook, it has to be noted that Orwell cradled many prejudices. Despite his respect for the Spaniards and Catalans he met in the Spanish Civil War, he was always ready to belittle or ridicule Americans, Catholics and more-or-less the French. You might remember, too, his rant in The Road to Wigan Pier where he damns “every fruit-juice drinker, nudist, sandal-wearer, sex-manic, Quaker, ‘Nature cure’ quack, pacifist and feminist in England” as if all these categories could be equated. And he often sneered at “pansy poets”, meaning homosexuals. In this he was targeting the likes of W. H. Auden whom he once described as “a sort of gutless Kipling”. It is good to know, however, that he later got on well with Auden.

It has often been noted that Orwell, in his works, was always very alert to, and disgusted by, dirt, slovenliness, slime and general filth. When he mixed with the working classes he was often appalled by the low standards of hygiene they had to live with. This was in the context of his calling for better housing. There is the notorious passage (The Road to Wigan Pier again) in which he is disgusted to have touched something slimy (actually a wad of tobacco spat out by a miner) in the darkness of a coal mine. This has been ridiculed by those who say it really shows how bourgeois, fastidious and unused to proletarian ways Orwell was. I reply, of course, that you too would probably have flinched if your hand touched something slimy in the dark – including you, comrade. Nevertheless, one often gets the impression that while Orwell sincerely wanted to ally himself with the working-class, and often admired working-class strength and domestic behaviour, his middle-class feelings were still built on such concepts as decency, cleanliness, duty, order and hygiene. In effect, while he damned the wealthy, the plutocrats, the cranks and the conservatives, there was  kind of dichotomy in his sympathies – an internal struggle in which his middle-class habits were in tension with his working-class sympathies.

Much more could be said of Orwell’s flawed attitudes, but what of the literary qualities of his work? Orwell was very aware of how language can easily be misused. His essay Politics and the English Language is a classic on the subject of language, noting (a.) how gobbledegook can be used to mislead people for propaganda purposes; and (b.) how simplicity in language is a virtue, but over-simplifying can lead to diminished quality in language. Such over-simplification leads to the abomination of “Newspeak” in 1984.  Likewise another essay The Prevention of Literature criticised not only outright censorship, but also the way influential groups can close down writers who are not favoured or who express unpopular ideas. (A distant foreshadowing of “woke” and “cancel culture” perhaps?)

All of Orwell’s novels are in some ways polemical (and his non-fiction is certainly polemical.). Burmese Days condemns colonialism. A Clergyman’s Daughter has a go at many things - a fading Anglican church, the nastiness of cheap private schools, exploitation of workers in the hop fields and poverty in London. Keep the Aspidistra Flying targets both pretentious literary people and the advertising industry. Coming Up For Air laments both the decay of English countryside and the growing militarism that is preceding a coming war. And of course you already know how polemic Animal Farm and 1984 are. Orwell always has a “message” clearly spelt out. I also find it interesting that every one of his novels ends with defeat for the main character. John Florey commits suicide in Burmese Days. Dorothy Hare, after all her wild journeys, goes back to doing good works in her father’s parish in A Clergyman’s Daughter. Gordon Comstock gives up the arty-literary life he took to, and returns to the advertising agency he had escaped in Keep the Aspidistra Flying. George Bowling is completely disillusioned by his journey to his childhood town and returns to his nagging wife in Coming Up For Air. And you all know that the animals in Animal Farm are stuck with their horrible regime, while at the end of 1984, Winston Smith truly loves Big Brother.

I am bemused by the way Orwell leaves his protagonists in defeat. Does this mean that he was basically a pessimist? Or was he simply always facing the reality that most people have to get on with their lives, happy endings are rare, and there is not one great revolution coming along fix things? I have noticed that, while Hollywood cranks out happy endings in frivolous movies, it is especially in totalitarian countries that earnest films have happy endings, usually concluding with the state and its ideology neatly fixing things. (Over the years, I have been able to see some Stalinist Russian films that were made to this formula.)  While Orwell wanted to improve the world, he was not a Utopian and was fully aware that making things better was going to be a long, hard struggle.

A difficulty in all Orwell’s novels is that, from Burmese Days to 1984, his narrative always hinges on just one main person. His novels are never told in the first-person but they might as well be. In this respect, Orwell’s novels are very like most of the novels of H. G. Wells [look him up in the index at right ]. It is well-known that Orwell liked books written in the Edwardian era (it is an Edwardian society George Bowling is futilely seeking in Coming Up For Air ) and he admired much of Wells’ earlier work. What it means, though, is we are getting one [usually male] character’s perspective. There is a real single-mindedness in Orwell’s work with an inability to step inside the minds of characters other than the protagonist. Hence a degree of flatness.

It is easier to categorise  Orwell’s non-fiction. In descriptions of places and people he is often a master, but two of his non-fictions are very poorly organised.  Down and Out in Paris and London and  The Road to Wigan Pier are both made of two incompatible halves. Down and Out in Paris and London appears to have been patched together to pad out a book that was regarded by his publisher as too short. The Road to Wigan Pier yields some of the best reportage Orwell ever wrote, but the second half is a rambling, often vague essay about socialism and types of people. It’s a mess and his publisher hated it. Only Homage to Catalonia stands up well as a unified and perfectly purposeful narrative. I regret that Orwell did not have the opportunity to write more in the same vein.

How do I sum up Orwell? He is certainly very readable, but his work does not amount to a great classic. It is very, very interesting to read about the times and places he depicts. He enlightens us on the era in which he lived. I do not believe he was a prophet as some of his most fervent admirers suggest; but he was absolutely right to call out a totalitarian idea which gullible people in the democracies had embraced. In the end, his work is most interesting not as literature but as history. Which, for all his flat characters, means he is still important.

  *.  *.  *.  *   *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *

Here’s an odd little appendage related to Orwell which I’d like to bring to your attention. Sitting on my shelves, near books by or about Orwell, is a short little novel by David Caute called Dr. Orwell & Mr. Blair. It was first published in 1994. Born in 1936 and now an old man, David Caute, as well as being an academic, is a prolific novelist and writer of non-fiction. His political beliefs tend to lean to the Left (for two years he was literary editor for the New Statesman) but I was once told angrily by an ideologue that Caute was a traitor to the Left. I take this to mean that Caute does not belong to the Extreme Left. Some years back I read Caute’s non-fiction book The Fellow Travellers, which dealt with the many people in the West who never formally became Communists but who acted as promoters of Communism in various subtle and unsubtle ways. A very good book which I might enlighten you about sometime.

But to get back to Orwell. Dr Orwell & Mr. Blair is a kind of fantasia related to Orwell, and the author closes the book with the disclaimer that “The events described in Dr Orwell & Mr. Blair are entirely fictitious. None of it ever happened.”

Here’s how the plot runs. Things are going badly for Manor Farm. It increasingly looks derelict. Speculators are closing in, hoping to make a bargain by buying and then sprucing up the farm. Mr. Jones the farmer has had a blazing row with his wife after she’s suspected of him canoodling with a Land Girl (it’s wartime). Farmer and wife leave the farm and go their different ways. But left behind is their bewildered young son Alex Jones, who tries, in a primitive way, to keep the farm going.

Enters a guy called Eric but who sometimes calls himself George. Eric (or George), obviously a sick man with all his coughing, befriends young Alex and tells him a lot of stories, as well as making some suggestions about how a farm could be run. Eric (or George) is very much an admirer of the English farmer or yeoman, but Eric (or George) can also tell quite brutal stories about the life he has lived. He also admires some of the livestock on the farm such as the horse Boxer and the pigs Napoleon and Squealer and one which he eventually calls Snowball and…

Okay, okay. I’ll stop being cute and say the obvious. This is a fictitious account of how George Orwell was inspired to write Animal Farm. It has a subplot of  “Fred” (the publisher Frederic Warburg) trying, but failing, to catch up with Orwell and get him to sign a commission to produce a new book. Of course this short novel is crammed with quotations from Orwell’s published works and maybe there will be a sort of snobbery among some readers about identifying which quotation comes from which book by Orwell. Young Alex grows up to be a mature teenager (going first through a bratty delinquent stage) and after years have gone by he is able to visit the novelist when he is dying. Orwell bequeaths Alex a sort of sequel to Animal Farm which leaves the animals in a very different position from the one they were left in, in the original Animal Farm.

I’m not quite sure what David Caute was trying to say in this short novel (not short enough to be a novella) and in the end I can only see it as a piece of whimsy. As for the title Dr Orwell & Mr. Blair , I wildly suggest the Eric and George represent two different sides of Orwell – the patient man who mentors the farm boy and the combative polemicist who was often involved in quarrels. That’s the best I can do. 


 

Something Thoughtful

 Nicholas Reid reflects in essay form on general matters and ideas related to literature, history, popular culture and the arts, or just life in general. You are free to agree or disagree with him.  

                                                     WORST OF THE DYING YEAR.   

Last posting I gave you a cheery farewell to 2023 called Best of the Dying Year, wherein I listed the things I most enjoyed in the past twelve months. But given that I’m an incorrigible misanthrope and sad sack, you didn’t really expect me to end on a positive note did you?   So here are some of the things that made the year irritating, annoying, and sometimes tragic.

Irritating: Watching on Netflix the story of an unhappy, comely but none-too-bright young woman who had a hard time with her husband because he had clearly been bonking another woman when he should have occupied the unhappy young woman’s bed. Anyway, the marriage broke up and she sought solace with another man and it seemed to go smoothly until she died in a car crash and a lot of people got upset and thought she was some sort of saint and… oh hang on a minute. I wondered why her husband was so weird. He suffered from an awful disease, namely being part of a Firm that called itself The Royal Family and he was the Prince of Wales, not that the Welsh had asked for one. Anyway he later became King when his mum died and that meant he was now the Governor of the Church of England so his extracurricular activities could be discreetly forgotten, but Netflix didn’t get up to that. As always, what a bin of tosh. The Crown, like every other attempt to dramatize real events, had to make up the dialogue, especially when it came to private conversations which nobody had recorded. In other words, the dialogue had to be the invention of the scriptwriters. Fair enough. That’s what all “based-on-a-true-story” plays or films always do. But having Dead Di addressing, in ghostly form, the people who had wronged or misunderstood her, the show went O.T.T. and disbelief was not suspended. Will The Crown get up to the later events in the lives of the notorious Windsor Gang? It would be interesting to see how they could deal with Andy and his 20-million-pound pay-off, but somehow I don’t think we’ll ever see that.

Annoying: [Sorry, but only New Zealanders will get this one] Will the stapled-together coalition of three separate political parties make for a stable government? It’d be a miracle if it did. There’s at least one party’s leader who has a track record of upsetting things and alienating erstwhile allies. [“NO. NO. THAT’S NOT TRUE. NO. I NEVER SAID THAT. YOU’RE MISQUOTING ME. LOOK SON, GO BACK TO JOURNALIST SCHOOL. I WAS DEALING WITH THESE MATTERS BEFORE YOU WERE BORN. DON’T MAKE THINGS UP. ANY MORE QUESTIONS?’] Quite apart from that, it’s clear that on many issues the three parties are pulling in three different directions…. Yet dare I say (being a heretic) how annoying it has also been to experience the sobbing and wailing of some people when Jacinda Ardern decided to step down from being prime minister? She’d said she was exhausted and her “tank was empty”. Oh the grief! Oh the tears! But for God’s sake she was making a reasonable decision. Beside which, she was after all just a politician. They do come and go and they never perform miracles.

Tragic: And how trivial all the above are when compared with the things that really upset the world. The never-ending war in Ukraine… and the disgust of seeing Ukraine’s allies delicately creeping away because they expected a war to be over with quickly, the way they are in the movies. The war (for war it is) between Israel and Palestine. Who is in the right and who is in the wrong? Both? Neither? Hamas fired first in a terrorist raid and Israel has (at time of my writing this) retaliated at least four-times over, basically smashing Gaza City to smithereens. Woe to the innocent non-combatants who are being punished. There is as yet no sight of a permanent cease-fire, only some temporary truces. I know that Jews and Arabs are both Semitic peoples but the term “anti-Semitic” has come to mean “Anti-Jewish”. I do not believe that it is “anti-Semitic” to criticise the actions of the state of Israel, but it is clear (in huge pro-Palestinian protests in both England and the U. S. A.) that for many the war is an excuse for stepping up the anti-Semitism. This is a fearful sight to see and hear. Will the tension between Israel and Palestine ever be solved? Hard to see any end to it.

Happy New Year. If you can face it.

Monday, November 13, 2023

Something New

 We feature each fortnight Nicholas Reid's reviews and comments on new and recent books.

“CONTINUOUS FERMENT – A History of Beer and Brewing in New Zealand” by Greg Ryan (Auckland University Press, $NZ65); “BLOODALCOHOL – Ten Tales” by Michael Botur  (Next Chapter Press, $NZ40:75 paperback; also available in hardback)           

 

 There’s the strong possibility that New Zealand has been formed by beer as much as by wars, natural disasters, politics and racial differences. For well over two hundred years, beer has been one of the mainstays of New Zealand. In his lavishly-illustrated and scrupulously researched book Continuous Ferment, Greg Ryan makes this case convincingly. The title is a punning joke. In the 1950s, New Zealand was introduced to a new method of brewing beer known as “continuous fermentation”. But quite clearly Continuous Ferment refers to the way that the sale and consumption of beer has often courted controversy, and not just in the era when a large proportion of New Zealanders were calling for the prohibition of all alcoholic beverages. Greg Ryan has a prologue is which he reminds us of the essential ingredients for producing beer – clean water, grain [barley or other cereals], hops and yeast. He notes in his introduction that too often historians of beer in New Zealand have over-emphasised the era of prohibitionists and have overlooked the nature of brewing, style of production, tastes, and different types of beer produced in different parts of New Zealand. So his book proceeds to look at all these things, and not only the controversial ones.

In his opening chapters Ryan reminds us that beer has been with the human race for many thousands of years. For centuries in Europe, beer was considered an essential food, healthy and a necessity for any family. The first beer brewed in New Zealand was produced in Dusky Sound, in 1773, by members of Captain Cook’s crew, and was much appreciated by the captain. In England there was already a plethora of laws related to the licencing of public houses and when the first pakeha began to settle in New Zealand, most beer was imported here from Sydney. From the 1820s to the 1840s, Kororareka (Russell) was understood as the brawling, drinking centre of the consumption of alcohol by whalers and soldiers. But Ryan judiciously notes: “Accounts of alcoholic excess were numerous, although one always has to remember that most of them were written by those, such as missionaries, with a vested interest in emphasising depravity in the hope that it would prompt more British intervention in New Zealand.” (p. 11) Also, episodes of drunken brawling were mainly related to spirits (whisky, gin, brandy), not to honest beer. Ryan notes that some missionaries brewed their own home beer. The first official legislation related to alcohol came in 1841, with the Prohibition of Distillation Ordinance, intended to shut down the local stills that had been set up. In future, spirits could only be imported, not locally concocted. Beer was not the culprit, spirits were. In 1847 there was a Sale of Spirits to Natives Ordinance, banning the sale of spirits to Maori. Later, harsher laws closed down all distilleries. And the first Temperance Society targeted only spirits, not beer.  

Meanwhile, by the mid-1840s, licences began to be given to publicans, though only a very few women became publicans. By 1850, most beer was still imported, but there were eleven breweries in the North Island and four in the South Island. With the Otago goldrush in the 1860s, the statistics changed and there were more breweries in the South than in the North. By 1860 there were 47 breweries in New Zealand. But as Greg Ryan says: “Most breweries were small operations managed by the brewer and perhaps one or two employees.” (p.29) Even so, a few breweries were the origins of some labels that are still with us, such as Speights. In the 1850s, Thomas Hancock and John Scholes set up their Captain Cook Brewery, which remained a landmark in Auckland for well over a hundred years. Yet by 1871, when there were 69 breweries in New Zealand, over 90% of beer consumed was still imported from Australia and Britain, showing how small and local most breweries then were. And while Otago’s goldrush had attracted many brewers, most of them closed shop once the gold fields were worked out. It was at this time that Louis Ehrenfield and (later) the Davis family became prominent by establishing permanent industrial-style breweries. It was only in the mid-19th century that scientists determined that yeast was a living organism and its role in brewing was more precisely handled. Breweries and publicans faced many problems, not only from difficulties in licencing and supply, but in the frequency with which [wooden] pubs were burnt down and in the difficulty of getting non-contaminated pure water. There were controversies about the adulteration of beer, the difficulty in obtaining hops and the use of sugar in the brewing. Nevertheless, the 1870s was when brewers enhanced their status by inaugurating competitions. Says Greg Ryan: “By the end of the 1870s every brewery of significance, and some others besides, was adorning its advertisements with references to prizes of one sort of another , and hotels were similarly keen to stress to patrons that they had prize-winning beer on tap.” (p.76)

Successive governments attempted to tax beer and finally imposed duty. It was in the 1880s that prohibitionist sentiments began to grow in New Zealand, and by the 1890s eminent parliamentarians were either promoting prohibition (such as Robert Stout) or loudly opposing it (such as “King Dick” Richard Seddon). It was Seddon who managed to make a law that said three-fifths of any electorate had to vote for prohibition before an area could go “dry” (that is, ban the sale of liquor). Prohibitionists were required to win 60% of the vote in a national referendum before alcoholic drinks could be outlawed.

By the 1890s, there was a rapid decline in the number of breweries to New Zealand. There were 102 in 1891; 85 in 1896; and only 56 in 1911. More breweries were becoming centralised and industrialised, putting an end to the many (almost) “cottage industry” small breweries – although Greg Ryan does note that in some rural areas there was great local loyalty to the smaller local brewers. Increasingly hotels and pubs became “tied” to one of the brands of the bigger breweries  - that is, giving customer only beer of one brand. In this era too, there was the growth of trade unions becoming part of the story of beer. In Wellington there was formed a Brewers, Bottlers, Bottle Washers and Aerated Water Employees Union. It joined the “Red Fed” Federation of Labour. In 1909, the president of the union was Michael Joseph Savage, a man who worked in a brewery and who much later became prime minister.

If there was a sort of revolution in the way breweries were run, there was another revolution in the making. Throughout the nineteenth century there had, in New Zealand, been only three types of beer available – ale, porter and stout. But in the early 1900s, lager was introduced. Says Ryan: “Perhaps the most significant embrace of European brewing science and expertise, if not apparent until sometime later, was the development of New Zealand’s first lager brewery under the guidance of a German, F. Metzler, and a Swiss, Conrad Breutsch, which opened in 1900.” (p.116) Ale still dominated, but over the years lager (made to German and Swiss formulas) became the most consumed variety of beer in New Zealand. At the same time, most hops ceased to be imported, but were now largely grown in Nelson.

As Greg Ryan says at the beginning of Chapter 6, “In many respects, the first two decades of the twentieth century were the most critical in the history of beer and brewing in New Zealand. The industry was fighting for survival as support for prohibition swelled. The anti-liquor vote peaked at 55.8 per cent in 1911, nearing the 60 per cent threshold needed for success. Prohibition nearly won in December 1919, when only a simple majority was required to turn New Zealand dry. While the conventional portrayal of this period is of a tide of prohibition that nearly succeeded, it is equally valid to ask why some people voted against it. The brewers in particular deployed a range of strategies to boost their own standing with the public and put obstacles in the way of the prohibition campaign… [yet] during the dramatic upheaval of the Great War, [the liquor industry ] was forced to make concessions in the licencing laws.” (p.122) Appealing to “efficiency” in time of war, law was passed making it illegal for a pub to stay open after 6 p.m. (Though in many rural areas this was ignored until the 1940s.) Six o’clock closing persisted until 1967. There was an increase in the number of “dry” districts and 141 hotels were shut down, even though prohibitionists still had to win three-fifths of the vote in a local area. This shows that there was obviously a majority of New Zealanders who favoured either temperance or prohibition. A degree of sectarianism came into this. On the whole, Anglicans and Catholics opposed prohibition, while Presbyterians, Methodists and Baptists promoted it. [This is of course a generalisation – there were a few Anglicans and Catholics who supported prohibition, such as the Catholic Bishop of Auckland Henry William Cleary.]

At this time, too, there were what would now be seen as extremely paternalistic – to wit, laws restricting the sale of liquor to Maori. And after the First World War was over, pubs were closed down for many months because of the so-called “Spanish ‘flu” pandemic. When, in 1919, there was a general referendum on alcohol, the Prohibitionists lost. It has often been suggested that this was because soldiers returning from the war tipped the balance against Prohibition. Ryan argues otherwise, saying that it had more to do with different approaches now being taken by anti-prohibitionists. Although there was still a large proportion of New Zealanders who favoured Prohibition, their numbers began to dwindle in the 1920s, partly because the American experiment in Prohibition was working out so badly.  Even so, for decades general elections always included on ballots an option to vote for Continuance [leaving things as they were], Public Ownership [nationalising the whole booze industry] or Prohibition. As fewer and fewer people voted for Prohibition, this option became a farce until it was abolished in 1988, much to the chagrin of the “Alliance” which still promoted the lost cause.

The 1920s to the 1940s were the time of mergers of breweries, competition between breweries, and the world depression.  In 1923, ten breweries combined in Wellington as New Zealand Breweries (NZB – much later becoming Lion Breweries), which meant that rather than having “tied” hotels, many different brands under NZB could be consumed in the same pub. On the West Coast of the South Island, brewers combined as Westland Breweries Ltd. In Auckland, Dominion Breweries (DB) was set up in 1931 by William Coutts and Henry Kelliher, and by the mid-1940s, DB produced 40% of Auckland’s beer. It was in the 1940s that some journalists and pundits (such as John A. Lee) said that the ruling Labour Party was corrupt because it did secret deals with brewers to stay in power. (In his enjoyable, but often inaccurate, book Grog’s Own Country, Conrad Bollinger made the same accusation.)

During the Second World War, there were no additional severe laws about opening hours, and canteens selling beer were provided to the armed forces. However, beer was made weaker, having less alcoholic kick to it. Greg Ryan says that the notorious “six o’clock swill”, where men drank themselves silly in the one hour they had to drink after leaving work, did not begin when six o’clock closing began. Rather, it began in the Second World War when men had to drink more and more of the new weak beer before they reached an alcoholic kick. ‘Twas weakened beer that made men stagger out of pubs and vomit on the pavements. Thankfully, after the war was over, beer was restored to its more potent strength… but men had acquired the habit of drinking too much anyway and the “six o’clock swill” continued. In 1949, there was a referendum about closing hours, but most New Zealanders still voted for six o’clock closing.

In the 1950s there were many closures or take-overs of breweries, and New Zealand was gradually facing a duopoly of DB and NZB (Red Lion). In that same decade, Morton Coutts pioneered the use of continuous fermentation, which meant that more beer could be produced more quickly. By 1960, 85% of New Zealand beer was the product of  continuous fermentation. Not that this necessarily enhanced the nature of the product. Overseas visitors were very critical of barn-like pubs and the men standing up at the bar rather than being seated in a civilised way when they gulped down their swill. They also criticised the ridiculous opening hours and the feeble quality of most New Zealand beer.

Only in the early 1960s did things improve. Prime minister Walter Nash’s 1958 so-called “Black Budget”, which increased the price of beer and cigarettes, had created a backlash, leading eventually to 10 o’clock closing being brought in the 1967. Barmaids, who had been banished from pubs decades earlier, were once again allowed to serve in pubs [See on this blog Susan Upton’s engrossing Wanted: A Beautiful Barmaid for the history of bermaids in
New Zealand.] In 1961, after much lobbying, restaurants were at last allowed to serve liquor with meals. Brewers and publicans tried to smarten up their image. DB attempted to market a new brand of lager called Lucky Lager, but it did not catch on and the label was soon dropped.  A lager was marketed as Steineker, but the name had to be withdrawn when the long-established Dutch brewery Heineken objected that it sounded too much like their name; and the New Zealand beer had to be marketed as Steinlager. Pubs added entertainment, usually in the form of music which became the norm but which was not appreciated by all drinkers. The 1960s was when beer was first sold in cans was well as in bottles. With the dominance of DB and Lion, there were still complaints about the lack of beer diversity. The fact was, however, that the proportion of New Zealand beer-drinkers was falling. New Zealand had long been the 5th largest beer-drinking country per capita in the world . By the 1990s it was only the 10th largest beer-drinking country per capita in the world. The fact was that other types of alcoholic beverages were on the rise, wine in particular. Vineyards were being established in Blenheim, Hawkes Bay, Nelson and other sites. Soon wine became, and stayed, the liquor of choice for dinner parties, family celebrations, wedding receptions and other occasions. Generations were becoming aware of the grades, types and vintages of wine. Beer was, however, still the most commonly consumed drink.

Time moved on. By the 1980s, licenced restaurants were allowed to stay open late into the night. By 1990, beer cans could be sold in supermarkets and the drinking age was lowered to 18. There was the growing popularity of “craft beers”, brewed by very small breweries and inspired by European and British niche beers. Even so, among beer-drinkers those who drink craft beers are very much the minority. Greg Ryan comments: “New Zealand followed the global trend to small breweries from the 1980s and had nearly 60 by the turn of the century. In very broad terms these developments can be seen as part of the global ‘artisan’ movement reacting against corporate capitalism generally and neo-liberal upheaval in particular. Everything from the slow food movement to farmers’ markets to promoting local produce and traditions in bread, cheese, chocolate and olive oil, among many others, emphasised ‘authentic’ alternatives to the homogeneity of industrial mass production.”  (p.288)

By this stage, there are many objections to the way mainstream beer (DB and Lion) is marketed. Beer advertisements are still very macho and often regarded as sexist with their depictions of a men’s-only world and all those images of Rugby players and All Black stars. There are also, in the 1990s and early 2000s, many worries about teenagers getting drunk in public spaces and causing general rowdyism. Ryan closes discussing new rates of taxation levied out of beer and in his epilogue he suggests, depressingly, that the world-wide degeneration of the quality of fresh water may create a huge challenge for brewers. Yet he is sure some form of beer with endure.

It would be unfair not to applaud, along with Ryan’s polished text, the many illustrations, sometimes straight portraiture, sometimes showing the workings of breweries, sometimes satirical, sometimes partisan in their wowser-versus-boozer phase, sometimes even idyllic. They bring to life older eras.

 *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *.  *

 




Growing ultimately out of gothic novels and grand guignol, horror stories are very much an acquired taste, but they do have a large audience. Michael Botur should know. He has so far written seven collections of short stories, mostly dealing with the bizarre and the horrific, as well as two novels. His latest production is Bloodalcohol – Ten Tales. You are fairly warned what you are in for by the front-cover image, a young woman happily splattered in blood. All ten stories of Bloodalcohol are set in quite specific New Zealand locations, ranging from Christchurch, through Auckland and up to the far North. Characters who are drawn into horror are New Zealand types – delinquent school children, ambitious wealthy back-to-nature-ists, people who take too many drugs, holidaying rovers etc. But nearly all face the unexpected and are eventually horrified, destroyed or [in one story at least] capable of dealing with eerie menace. Some of Botur’s tales take some time to come to the boil while we wait for the Hammer Horror denouement. But there’s no shame in this. After all, it was Bram Stoker who, in his novel Dracula, took an age to introduce his dark anti-hero, knowing full well that long anticipation leads to anxious reader tension.  Botur knows this too.

            So what of the specific stories? It’s never my task to give away unexpected endings, which would spoil each story. But here is roughly what Bloodalcohol contains. The title story “Bloodalcohol” has a South Island journey as told by a sort of pimp (a very hip young woman) for an elder man who is hungry for blood. A vampire forsooth. Three stories – “Butterfly Tongue”, “Lossboys” and “Influencer” – have people plagued by malign ghosts, in all cases the ghosts being destructive teenagers. In “The Beast Released” a man and a young boy go into the deep New Zealand bush to see where a plane crashed, and something happens more horrific that we expect. In “Luke’s Lesson” a boy goes crazy and runs berserk after imbibing the most fundamentalist version of Christianity. Some stories do not involve the occult or supernatural. As I read them “Weeks in the Woolshed” simply shows us how nasty human beings can be to one another; “Racing Hearts” is a matter of horror created by over-indulgence in illicit drugs; and, although it certainly has its creepy moments, “Starving” is the least like a horror story in its tale of an over-ambitious performer on the Auckland scene who makes his mark in very questionable ways. In Botur’s most polished story, “We Created a Country”, wherein wealthy fools try to make their version of a desirable place in rural Northland, the main characters are not destroyed by fantastic creatures but by nature itself – and a very real animal.

            What particularly interests me in Botur’s prose is his use of ambiguity. In some stories we are not sure if the horror tale deals with “real” events, or is a delusion created in the narrator’s head. This is particularly true of “Butterfly Tongue” which is told by an angst-filled, angry teenaged girl. Is this unreliable narration or does she meet a real final monstrosity? In “Lossboys”, the destructive adolescent ghosts might just as well be delusions conjured up by a mother after her young son dies. But it is still unnerving. It’s a little like Henry James’ The Turn of the Screw where we can either believe that two children are demonically possessed OR that the whole tale reflects the neuroses of the nanny who is supposedly shielding them as well as telling the tale.

            I like Botur’s style and enjoyed most of his stories, especially the nuanced ones. But be aware, as I said at the beginning of this brief review, horror stories are an acquired taste. Like blood.

Something Old


 Not everything worth reading is hot off the press. In this section, we recommend "something old" that is still well worth reading. "Something Old" can mean anything from a venerable and antique classic to a good book first published four or more years ago.

“HOMAGE TO CATALONIA” by George Orwell (first published 1938)

 

            Concluding my survey of George Orwell’s non-fiction books, after Down and Out in Paris and London and The Road to Wigan Pier, I come to Homage to Catalonia. In literary terms, Homage to Catalonia is the best of Orwell’s non-fiction. Unlike the two earlier books, it is a coherent narrative. It does not fall into two, largely incompatible, parts as Down and Out in Paris and London and The Road to Wigan Pier both do. It is focused on specific and unified events; and when Orwell turns to theorising, he is still focused on things related to specific events.

            The rights and wrongs of the Spanish Civil War are still much contested. (See on this blog critiques of Hugh Thomas’s The Spanish Civil War and Paul Preston’s The Spanish Holocaust). At least some people still argue about it, seeing it either as a defence of democracy (the “Loyalist” or Republican side) or as a crusade against Communism, anarchy and disorder (the “Rebel” or Nationalist side). Throughout Homage to Catalonia Orwell refers to the latter as “Fascists” and for the sake of consistency I will stick with the term in this review even if, as Orwell himself admits in some places, “Fascist” was not entirely appropriate for all those who approved of Franco’s uprising. Many on the Left loathe Homage to Catalonia because of what it says about the factions that warred with one another on the Republican side. 17 years ago (in 2006), I was part of a seminar held in Wellington on the 70th anniversary of the outbreak of the Spanish Civil War. The papers we wrote and delivered were put together, edited by Mark Derby, and published by Canterbury University Press as Kiwi Companeros – New Zealand and the Spanish Civil War. I remember one participant of the seminar sidling up to me and telling me that Homage to Catalonia was “vastly overrated”. It was clear he was annoyed that Orwell had revealed the disunity on the Republican side when he wanted to cling to the idea of one unified people fighting heroically against Fascism.

            So much for my personal experience. Let’s give some context to Orwell’s book. The Spanish Civil War began in mid 1936. In December 1936, Orwell decided to go to Spain and fight for the Republic. [His wife Eileen O’Shaughnessy followed him and stayed in Barcelona.] A Socialist, but already wary of Communists, Orwell joined the militia of the P.O.U.M. (Partido Obrero de Unificacion Marxista – the United Marxist Workers Party), a very small party which was Marxist but partly aligned to the Syndicalist and Anarchist movement in Spain. It was hated by the [Stalinist] Communist Party.   P.O.U.M. members denounced Stalin’s “show trials” and the murder by Stalin of “Old Bolsheviks”. Orwell spent six months in Spain, most of it at the front. When he returned to England he wrote Homage to Catalonia. He offered the book to Victor Gollancz. The Communist John Strachey, who was on Gollancz’s editorial team, and Harry Pollitt, the head of the British Communist Party, condemned the book without reading it. Gollancz turned it down. Instead Frederic Warburg picked it up, and Homage to Catalonia was published by Secker and Warburg in 1938. Remember the book was published when the Spanish war was still in progress, even if it was clear that Franco was by then winning and the Republic was in retreat. Predictably the left-wing magazines and newspapers condemned the book and it did not sell, partly because there had already been so many books published about the Spanish war. It took some years to gain traction and is now regarded as a classic – certainly one of the most-read of Orwell’s books, along with Animal Farm and 1984.

The biographer Bernard Crick says that Homage to Catalonia was “closer to a literal record than anything [Orwell] wrote” and adds “The names he gave of his comrades in the line and back in Barcelona are real names, and survivors have confirmed all the main incidents he describes, whether of trench warfare or street-fighting.”
 

The book begins (Chapter 1) with Orwell experiencing Barcelona as still in a state of revolution, with working-class people now in control and Anarchist trade-unions very much organising things. This he approves and believes is a great step forward with social classes now being abolished and equality reigning. At the Lenin Barracks he signs on to the P.O.U. M. militia but he (remember he was once a policeman in Burma and knew how to handle weapons) finds the militia have few firearms and most of the recruits are untrained in warfare. Nevertheless, off they are sent to the front in Aragon. There (Chapter 2) he finds little discipline in the militia, many recruits underaged boys, almost unusable and antiquated rifles from which shots are not capable of reaching the enemy lines, and of course filthy and unsanitary trenches. He admits that the sector his militia occupies is a very quiet sector. He notes (Chapter 3) “I ought to say in passing that all the time I was in Spain I saw very little fighting. I was on the Aragon front from January to May, and between January and late March little or nothing happened… In March there was heavy fighting round Huesca, but I personally played only a small part in it. Later in June, there was the disastrous attack on Huesca in which several thousand men were killed in a single day, but I had been wounded and disabled before that happened.” He was made the equivalent of a corporal (like the Anarchists, the P.O.U.M. did not like their militia to be divided into official ranks). He was put in charge of twelve men – “an untrained mob composed mostly of boys in their teens.” However, the militias, though poorly equipped, were absolutely necessary at a time when the “Popular Army” (the Republican army) was not yet fully organised. Orwell was sent for a while (Chapter 4) to another sector, where he was put in charge of some English recruits. Again, this was a quiet sector. What he was most aware of was the way the militias and the Fascists shouted propaganda at each other through loud-speakers. At first he and his comrades refused to believe that Malaga had fallen to the Fascists, but later it was confirmed even by the left-wing press. Says Orwell: “Every man in the militia believed that the loss of Malaga was due to treachery. It was the first I had heard of treachery or divided aims. It set up in my mind the first vague doubts about this war in which, hitherto, the rights and wrongs had seemed so beautifully simple.”

Chapter 5 is the first chapter that really angered left-wing critics. In this chapter Orwell says that only once he was in Spain did he realise there was not a united “popular front” against Franco, but there were many factions and parties jostling for power in Republican Spain. He also questions whether Franco could really be classed as a Fascist. He writes: “Franco was not strictly comparable with Hitler or Mussolini. His rising was a military mutiny backed up by the aristocracy and the church, and in the main, especially at the beginning, it was an attempt not so much to impose Fascism as to restore feudalism.” He goes on to explain that in the early stages of the war, there was a genuine revolution which the urban masses wanted rather than a liberal democracy. Outside Spain, the war was presented as “Fascism versus Democracy” when in fact there was an Anarcho-Syndicalist revolution in Catalonia. But, he says, the Communists did not want a revolution. They wanted the world to believe that they were promoting liberal democracy. The Communists, originally a minor group, became more powerful because the Republic was being given weaponry by the Soviet Union. Gradually the revolutionary unionists were squeezed out of Catalan government, which now consisted of “right-wing socialists, liberals and Communists.” Orwell says that the Communists were in effect saying “prevent revolution or you get no weapons” and they were able to build up the Communist-controlled International Brigades. Reading the Spanish and English newspapers he read at the time, Orwell concludes “one of the dreariest effects of this war has been to teach me that the Left-wing press is every bit as spurious and dishonest as that of the Right.”

Chapters 5, 7 and 8 have Orwell going back to the front in Aragon. Again the war there is static. There are some sallies into Fascist territory and some counter-sallies. Some minor artillery arrives and there are small duels between the two sides. At this time, Orwell befriends the peasant farmers in the region and notes that, with the former estate-owners gone, then have parcelled up the land amongst themselves – that is, they have established their own small farms; they have not collectivised in the Soviet manner. He gives a lively account of a night attack, in which he took part, against a Fascist stronghold, experiencing fear of the darkness and the enemy’s machine-guns. But the stronghold was not taken. He notices that the Republic’s newspapers are repeatedly claiming that Huesca will be taken from the Fascists… but it never is. Orwell rhapsodises about the sense of comradeship, equality and classlessness he felt when among the P.O.U.M. and Anarchist militias. He writes (Chapter 8) that he: “breathed the air of equality. I am well aware that it is now the fashion to deny that Socialism has anything to do with equality. In every country in the world a huge tribe of party-hacks and sleek little professors are busy ‘proving’ that Socialism means no more than a planned state-capitalism with the grab motive left intact. ”

But on leave to Barcelona, Orwell discovers (Chapter 9) that the revolution there no longer exists. The upper- and middle-classes have taken over again with the new authority of “right-wing socialists, liberals and Communists.” Prices for food have risen, making it more difficult for the working-classes to be fed. There are fancy shops and restaurants that only the wealthy can afford to patronise. Much of the populace isn’t concerned with the war against Franco, because the front is so far away. And the “Popular Army”, armed in part by the Soviet Union, is not giving arms to the Anarchist and P.O.U.M.  militias. There is growing tension between Anarchists and Communists. 


 

And so (Chapter 10) we come to what Hugh Thomas called “the civil war within the civil war”. The Anarchists take over the central telephone exchange. The Popular Army (partly controlled by the Communists) takes up strategic sites around the city. At first the shooting is desultory. Armed with a rifle, Orwell watches over the P.O.U.M. headquarters from a rooftop. He is one hoping to keep in check the Civil Guards, who are enemies of the Anarchists. But then Assault Troops are brought into Barcelona from Valencia (at the time the capital of Republican Spain) and, in May 1937,  the real shooting begins. The P.O.U.M. is denounced by the Communists as a “Trotskyite” 5th column working for the Fascists. Communist newspapers in England and France claim that a Fascist uprising is being quelled. At which point (Chapter 11) Orwell analyses the separate factions that were involved and the course of events. The Anarchists took over the central telephone exchange to assert workers’ rights and to prevent the centralisation of important utilities. They were not starting a coup and they were definitely not Fascists. The Assault Guards were brought in to assert a centralised government – in Valencia – and to minimise what had been Catalan autonomy. The Catalan flags were all pulled down and the red-gold-purple flags of the centralised Republic took their place. Orwell (probably underestimating) says that about 400 Anarchists and P.O.U.M. people were killed in the government’s crushing of the non-existent coup. Orwell then turns to how this was [mis-]reported in the press around the world. Orwell focuses on the Daily Worker in England, which carried completely fabricated and fictional stories about what had happened in Barcelona, many of them created by “Frank Pitcairn”. It was “Pitcairn” invented the story that the P.O.U.M. leader Andres Nin had fled the country. In fact Nin had been tortured and then killed in a Communist cell. (Perhaps when he wrote Homage to Catalonia, Orwell was not aware that “Frank Pitcairn” was really the then-Communist provocateur Claud Cockburn who edited the propaganda sheet The Week ). From personal observation of what had happened in Barcelona, Orwell was able to show how many forgeries and contradictions there were in the Communist version of events. He suggests (Chapter 12) that, should the Republicans win the war against Franco, they would probably set up some form of dictatorship, even if it was not as severe as what Franco offered….

… And then he went back to the front near Huesca. And one day when he was, in all his height, standing up in a trench, he was shot in the neck by a Fascist sniper. He gives an account in agonising slow-motion of what happened. There followed the bumpy ride as he was carried for miles in a stretcher, then a painful journey in a truck over rough roads, then a long train journey in crammed carriages, and finally to a hospital where his throat slowly healed. He notes that the nurses were eager to help, but were very poorly trained, perhaps because before the civil war began, most Spanish nurses were nuns.

            Having killed many P.O.U.M. members, the government was now pushed by the Communists into completely outlawing the P.O.U.M, which meant that there were now round-ups and many people thrown into jails without charge or trial. This included foreigners who had joined P.O.U.M. militias, which meant that Orwell and his wife were now marked people when he returned to Barcelona (Chapter 13). George and Eileen spent some days in hiding and some days in working out ways to leave the country. In this time Orwell also, without success, tried to get an important P.O.U.M. military man out of jail. Finally, the Orwells were  able to escape to France, where George – a compulsive smoker like most men of his era – was delighted to find that cigarettes were very available when they had been very scarce in Spain. One thing that really outraged him was that the P.O.U.M. militia men, still at the front, were not allowed to get news about the suppression going on in Barcelona (all newspapers were censored). Thus, when they got back home on leave, they suddenly discovered that they were outlaws and joined others in jail. And here Homage to Catalonia ends.

            Critics of Orwell have pointed out that Orwell was witness to only some parts of Republican Spain and that he hardly saw any real action in war – but then Orwell himself admitted these facts in his book and he was quite modest about his front-line service (which was more front-line service than most of his critics had experienced). Besides, Homage to Catalonia was not and could not be a whole history of the Spanish Civil War. It was a truthful personal account of what he had witnessed. More than anything, Orwell’s critics were annoyed that Orwell had shown there was really no united movement for a “defence of democracy” in the Republican cause, but rather many factions and parties that were often un-co-ordinated and had very different aims. Liberal democracy or right-wing Socialism or Anarchism or Syndicalism or Communism or anti-Stalinist Marxism? Those opposed to Fascism didn’t play as a team.

            Four years after he wrote Homage to Catalonia, and when the Spanish Civil War was over, Orwell wrote an essay called Looking Back on the Spanish War. It is now appended to most editions of Homage to Catalonia. In it, Orwell says it was in Spain that he learnt that much reportage is absolute lies. He saw this as the end of respect for objective truth. He was right, of course.

Footnote: In Anna Funder’s take-down of Orwell called Wifedom, she criticises Orwell for more-or-less cutting his wife Eileen O’Shaughnessy out of his narrative of Spain. She might have a point. In Homage to Catalonia, Orwell refers to Eileen as “my wife”, only once or twice giving her name and not reporting the detailed and important work she did for him in Barcelona. Not that this compromises what he said about factions and suppression.

Photo of (circled) tall George Orwell with P.O.U.M. comrades at the front, posing with weapon. And crouching at Orwell's side is (circled) his wife Eileen O'Shaughnessy.

Something Thoughtful

Nicholas Reid reflects in essay form on general matters and ideas related to literature, history, popular culture and the arts, or just life in general. You are free to agree or disagree with him.  

                                                    BEST OF THE DYING YEAR.   

We are now in November and the year is dying rapidly, so I thought in this posting I would list some of the things I most enjoyed this year. I do not rank them in any particular order.

It was stimulating to see some films that were actually intended for grown-ups. Not too long ago, Martin Scorsese said, correctly, that the movie theatres were now deluged with what he called “theme-park” movies – in other words, those super-hero movies that appeal mainly to feeble-minded 15-year-olds. Extravagant special effects, big explosions, titanic fights involving alien beasts or heroes with magical powers etc. etc. etc. just like the thrills of theme-park rides or computer games. Pure kids’ stuff. So what a pleasure to see Christopher Nolan’s Oppenheimer which, even if it stretches history a bit, at least gives a coherent account of one of the physicists who designed the atom bomb and who lived to understand the ethical problems with it. And also a pleasure to see Martin Scorsese’s own film Killers of the Flower Moon. More than one reviewer has complained that the film (all three hours and twenty-six minutes) is overlong, but I think the length is justified and Scorsese does honour to the native Americans whom it depicts. A further delight with films this year came when our son paid a subscription for us to watch films on the MUBI platform, which allowed us to appreciate many off-beat films, including such classics as Francois Truffaut’s “The 400 Blows”, Agnes Varda’s “Vagabonde”, the Iranian film “The Wind Will Carry Us”, the Armenian film “The Cut” (about the 1916 genocide of Armenians) and other films worth treasuring. There are still films for grown-ups if you look for them.

Pleasurable road trips in New Zealand. This year, we visited Hamilton again, enjoyed the Hamilton Gardens again, but particularly enjoyed driving a bit out from the city to appreciate the Sculpture Park – an assembly of representative and non-representative sculptures, some serious, some satirical, some almost monumental, set in the bush adjoining a farm. A pleasant trip to Whangarei allowed us to enjoy summer weather, a walk along a long, long beach and to appreciate properly and at leisure the art of Hundertwasser. We visited Rotoroa Island on a hot day trip and had reason to spend some time in Taihape. All good fun. But one day, on an impulse, my wife and I decided to go on a crazy day-trip to somewhere neither of us had ever visited before, by which I mean Dargaville. Please don’t scold me. I’ve been an Aucklander all my life, save for three years working elsewhere in New Zealand or journeying overseas for a few years, and I have travelled much in NZ; but it just so happens that neither of us had ever visited Dargaville. So off we went one morning, taking the almost-two-hour drive from Auckland to the Far North. Okay, we’d heard negative comments about the place, coming mainly from Auckland sophisticates who assume they are superior to anybody from the smaller towns. Yes, the drive was long. Yes, reaching Dargaville one has to cross the flood plain that is Ruawai. Yes, as we crossed the long bridge we noted how muddy the Dargaville River is. But we found the place delightful. Without being too patronising, it seemed like a town from an earlier age – maybe the 1950s or 1960s. Nice memorial park to walk in, and a memorial statue of a Croatian pioneer at the bottom of the main street. Nice café to have lunch in. Excellent Kauri Museum, with great exhibits of Maori, Pakeha (a lot about Croatians) and other settlers as well as some emphasis on sailing ships and riverboats, once the lifeline for the town. The museum is on a high hill on the other side of the river from most of the town. Looking down from that height, the sight of the curve of the river is majestic. So in the five or six hours we spent in Dargaville, we thoroughly enjoyed ourselves. The only snag was a sudden, fierce rainstorm that battered us on the two-hour drive back to Auckland, forcing us to pull over to the side of the road until visibility was restored. Wonderful day anyway. And weren’t we mad to do it in one day?

The pleasure of a stage-play. My sister had bought two tickets for the theatre but her friend was indisposed and could not come – so she generously suggested I come with her instead. The play was Switzerland, about the last days of the chain-smoking, foul-mouthed, bitchy novelist Patricia Highsmith. It was a two-hander. There’s Patricia Highsmith, writer of hard-boiled and somewhat unsettling crime stories (that whole Ripley series where the smooth, manipulative con-man gets away with it) and there’s a mysterious man who, unwelcomely,  comes to visit her claiming he wants to make a publisher’s contract for her next book. But that’s only the beginning of their ferocious battle of wits and verbal sparring, and of course it all goes in a direction we do not expect. So what was so great about it? Basically, it was the spot-on acting of Sarah Peirse, catching the sharp wit, the narcissism and the sheer nastiness of the author. Whenever I think of Sarah Peirse, I think of her role in the film Heavenly Creatures, where she played, convincingly, a very sympathetic and bewildered mother who simply could not understand what was wrong with her daughter. In Switzerland she played a completely different sort of woman, and very persuasively. This was virtuoso acting. Brilliant. And as the mysterious male visitor, Jarred Blakiston was very good too.

Excellent exhibitions. Early in 2023, I had the great pleasure of visiting the Auckland museum a number of times and took in exhibitions, having signed on as a member of the museum. It was a great pleasure to walk thoughtfully around the gallery of images taken by the late New Zealand photographer Robin Morrison. He had a fine knack for presenting a town or a landscape in the most unexpected way, and in the process revealing the nature and habits of people. Quite stunning was the exhibition titled “Egypt in the Time of the Pharaohs”, involving many real artifacts and also, in very appropriate terms, debunking some common misconceptions about ancient Egypt. (The previous year, the museum had an exhibition on Stonehenge, which also defused much common nonsense.) For me at any rate, the best of “Egypt in the Time of the Pharaohs” were the careful explanations given to the status of various gods and their functions. And I admired the plucky way that the placards explained why they deliberately excluded Tutankhamun and Cleopatra from the exhibition. And away from the museum, in the Auckland Art Gallery, there was a formidable and very engaging “First Peoples Art of Australia” exhibition, being works by Aborigines. Varied as all art exhibitions are, but much that was stunning, whether in traditional styles or in European-influenced styles. My attraction was caught most by a very large, colourful canvas which, in a non-representative way, told the traditional Aboriginal story of the seven sisters in the night sky. It is interesting that so many separate cultures have conceived a similar story – the Greek Pleaides, the Maori Matariki etc.  

Of course, being in a good mood at the moment, I could tell you many other positive things I enjoyed this year, but they would be related mainly to family and friends and my regular visits, as a guide, to the open bird-sanctuary island Tiritiri Matangi. But somehow I think these things would be of little interest to you. So here I end.