Not
everything worth reading is hot off the press. In this section, we recommend "something old" that is still well worth
reading. "Something old" can mean anything from a venerable and antique
classic to a good book first published four or more years ago.
“LA
FORTUNE DES ROUGON” by Emile Zola (first published 1871)
Four times
before on this blog I have ear-bashed you about novels in Emile Zola’s
20-volume Rougon-Macquart series by giving you postings on La Curee, Le Ventre de Paris,
La Conquete de Plassans and Son Excellence Eugene Rougon. But it
occurs to me that I have never dealt with the novel that sets up the whole
series and that announces very clearly both Zola’s naturalistic creed and the
political and social views from which he never wavered. This is La Fortune des Rougon which,
understandably, first appeared in 1871, one year after France’s defeat by the
Prussians, the fall of Napoleon III, the crushing of the Paris commune and the
establishment of the Third Republic. Free from imperial censorship, Zola was
now able to launch on the project that would reveal his perspective on what
life had really been like under the Second Empire.
La Fortune des Rougon opens twenty years
before Zola was writing, in December 1851. Silvere, a lower-class youth, and
Miette, an orphan, meet by moonlight in the timberyard of the Provencal town of
Plassans (based closely on Zola’s hometown of Aix-en-Provence). They are
rushing off together to join the people’s militias, which are forming in the
countryside to defend the Second Republic against the immanent coup d’etat engineered by Louis
Napoleon. This long first chapter gives Zola the chance to describe in detail
the social nature of the town – mainly middle-class with only a minority of
working people. Some of the middle-classes claim to be republican, but in fact
all of them jockey for favour and are often led in their opinions by
conspiratorial clergy or members of what remains of the old nobility. While
these latter don’t necessarily like Louis Napoleon, they prefer him to the
republic. The chapter ends with Miette and Silvere being welcomed into the
republican militias.
In
the subsequent chapters, Zola goes back a couple of generations to explain the
origins of the Rougon and Macquart branches of the same family, and how they
achieved their social positions. Adelaide Fouque (sometimes known later in the
novel as “Tante Dide”), an emotionally unstable young woman and apparently
descended from the lower nobility, married the labourer Jean Rougon. They had
one son, Pierre Rougon. Then Jean Rougon died of sunstroke. Adelaide rather
scandalously took up with the poacher and smuggler Macquart, whom she never
married, but by whom she had two children, Antoine and Ursule Macquart.
Macquart lived a wild life and was eventually shot by the gendarmerie while
carrying out his illegal exploits.
Pierre
Rougon detested his half-brother Antoine Macquart, and when Antoine was away as
a conscript in Napoleon’s armies, Pierre managed to cheat him out of his
inheritance from their mother Adelaide. Meanwhile Ursule moved away to
Marseilles, and had three children – Helene, Francois and Silvere [the young
man in the first chapter], by her respectable working-man husband Mouret, who
died.
So
we are essentially set up with two competing branches of the family: the
grasping, social-climbing middle class Rougons and the disorderly, drunken
lower class Macquarts.
Pierre
Rougon marries Felicite Puech, who is even more ambitious in her social
climbing than he. They have five children. One of them, Eugene, moves to Paris
and schemes and intrigues on behalf of Louis Napoleon. (He will be the
protagonist of a later novel in the series,
Son Excellence Eugene Rougon). By
letter, he urges his parents to do become Bonapartists in Plassans if they want
to pick up the spoils of the coup. By contrast, Aristide (who marries Angele)
professes to be an ardent republican and writes fiery republican articles in
the local republican paper. Pascal becomes a very thoughtful doctor, coolly
observing human nature and taking no part in political intrigue. (In the 20th
and final novel in the series, Le Docteur
Pascal, he will survey ironically the wreckage left behind after Napoleon
III’s fall.) The Rougons also have two daughters, Sidonie and Marthe. Marthe
marries her respectable working cousin Francois Mouret.
Meanwhile,
Antoine Macquart, the former Napoleonic soldier, returns to Plassans to become
a layabout, drunkard and sponger. In taverns he loudly proclaims his republican
principles and contempt for the bourgeoisie, but this is because he wants to
live a life of ease and have some of the money and position his brother enjoys.
Purely because he wants somebody to support him and cook for him, he marries
the ferocious muscular working-class woman Josephine Gavaudan (sometimes known
as “Fine”). Before “Fine” dies, they have three children, Lisa, Gervaise (who
marries a man called Lantier) and Jean.
This
whole family history then, recounted in considerable detail with much incident,
takes us up to the state of things in Plassans in 1851. Pushed on by his wife
Felicite, Pierre Rougon hosts soirees in his “salon jaune” for the town’s
right-wingers and reactionaries – bourgeois mainly, with some clergy and a few
nobles – who detest the republic and would welcome its demise. He is
embarrassed by his son Aristide’s republicanism, and the enmity of his
half-brother Antoine Macquart.
Zola
then indulges in a very long chapter describing in detail the sensual and yet
chaste love of Silvere, who is about nineteen, and Miette, who is only thirteen
or fourteen. Miette and he talked to each other in their reflections in the
communal well. They sometimes met through the overgrown door in the wall where
Silvere’s grandmother Adelaide had scandalously made her rendezvous with her lover
Macquart. Miette is innocent and yet determined. She is the daughter of a man
(Chantegreil) who spent time in jail and she is often teased as a thief’s
daughter. She is idealistic. So is Silvere, who has elevated hopes for the
republic, which have more to do with his reading than with any objective and
observable reality. Silvere has taken with him, to the republican militia, his
grandfather’s rifle, which had hung on the wall of “Tante Dide”, the slightly
deranged matriarch who is still alive.
This
idyllic chapter of Silvere and Miette goes on so long that I began to wonder
why Zola was indulging in it. The answer comes in the chapter’s payoff. Miette,
marching ahead and carrying the red flag of revolution, rapidly becomes a
symbol of republican hopes. Silvere is filled with dreams of their future
together when she is old enough to marry. This is all a set-up for the fact
that Miette is shot dead when the militia is fired upon by soldiers supporting
the new Bonapartist order.
In
the last two chapters, Zola then returns to his account of Plassans under the
impact of the coup d’etat. There are conflicting rumours arriving of whether
the coup has succeeded in Paris or not. At first the bourgeoisie is able to
take over the town hall. Then three thousand of the rag-tag republican militia
pass through. They are fed, they briefly take charge and they leave a few
republicans behind at the town hall before marching off. Among those left in
charge at the town hall is Antoine Macquart, who searches for his half-brother
Pierre Rougon to exact some revenge on him, but can’t find him, as Pierre has
wisely gone into hiding, along with other reactionaries. But after the
republican militia has marched away, and urged on by Felicite [who knows from
secret letters from Eugene that the coup has triumphed in Paris], Pierre is
able to scrape together some supporters, and play the hero by taking over the
town hall (which he knows is hardly defended) and having Antoine imprisoned.
Some sceptics doubt that this action was as heroic as some of Pierre’s
followers said it was. So to confirm his hero status, Pierre is able to bribe
Antoine into attacking the town hall with some gullible republican followers,
who are easily beaten off, leaving the impression that Pierre has won a real battle
and is a real hero. Just as Antoine Macquart’s republicanism is shown to be
skin-deep and easily bought-off, so too is the republicanism of Aristide, who
judiciously writes nothing one way or the other when the coup is in doubt, and
then produces a Bonapartist editorial once he sees which way the wind is
blowing.
The
novel ends with the anti-republican forces in control and the Bonapartist
regime established as the regular troops arrive and the rewards are handed out.
Zola presents the victorious bourgeoisie and their allies as grasping, vulgar,
pretentious, hypocritical (the bookseller Vuillet – who wants to get a contract
providing religious books to the local Catholic college – sells pornography on
the side) and totally self-interested. Pierre Rougon is promised the Legion
d’Honneur and there is a celebration of the reactionaries. Meanwhile, Silvere,
who had blacked the eye of a policemen in the fighting, is taken out and shot
by the troops for his part in the republican uprising. With both Silvere and
Miette dead, implies Zola, idealism has been crushed.
There is no
doubt that Zola is a brilliant storyteller. Reading this in French, and hence
missing about one word in thirty, I nevertheless followed the story easily. It
presents great blocks of action, strong contrasts etc. What it has to say, however, is very much on the surface, and
cannot be accused of subtlety. Zola hates the church, the nobility and the
enemies of the republic. He believes biology is destiny (the essence of
“naturalism” really), and hence is clearly setting us up for a world in which
characters will be predetermined by the fact that they are descended from a
mentally-unstable woman (Adelaide), a criminal rogue (her lover Macquart) and
various brutalised alcoholics. What is interesting, however, is that Zola’s
depiction of the lower orders is as unsympathetic and condemnatory as his
depiction of the social climbers. The professed republicans Antoine Macquart
and Aristide are as self-interested and easily bought-off as their antagonists.
Silvere and Miette are idealised, but they are also so innocent that they
clearly don’t know how the world really works. It is almost as if Zola is
saying that real republicanism requires a middle-class intellectual like him to
make it work properly, while the lower orders are mere canaille. This isn’t exactly the democratic principle.
Given
the simplified and often melodramatic characterisation, together with the
vigorous action, this novel reminded me very much of the likes of And Quiet Flows the Don – big-action
literature with broad-stroke social commentary. I felt I had read its
denouement (the obvious irony of cutting between the smug feasting of the
victors and the brutal execution of Silvere) many times before. But that may be
because Zola’s technique has been copied so often in similar novels and films.
What I did not doubt, however, was that Zola was a man who had already made up
his mind on just about everything. In this novel we get the whole inflexible
determinist view of human beings that would inform every novel in the series.
While his narrative powers remained strong and intact, did he ever grow or
develop as a novelist? I recall that Balzac didn’t plan out his Comedie Humaine until he was halfway
through writing the novels that would eventually compose that cycle. Balzac’s
views changed and developed as his writing career progressed. Zola, by contrast, knew exactly what he had
to say in his twenty novels when he planned the first one. That he did not
modify his views in over twenty years of writing comes close to suggesting a
closed mind.
Some quotations from my notebooks to
conclude with:
Here is a
description of Pascal from Chapter Two, setting up the theme of heredity:
“Depuis deux ou trois ans, il s’occupait du
grand probleme de l’heredite, comparant les races animals a la race humaine, et
il s’absorbait dans les curieux resultants qu’il obtenait. Les observations
qu’il avait fait sur lui et sur sa famille avaient ete comme le point de depart
de ses etudes. Le peuple comprenait si bien, avec son intuition inconsciente, a
quel point il differait de Rougon, qu’il le nommait M.Pascal, sans jamais
ajouter le nom de famille.”
Here, from
Chapter Four, is a description of Antoine Macquart, suggesting the really base
motives of some people who supported the republic:
“Chaque parti a ses infames et ses
grotesques. Antoine Macquart, ronge d’envie et de haine, revant des vengeances
contre la société entiere, accueillit la republique comme une ere bienheureuse
ou il lui serait permis d’emplir ses poches dans la caisse du voisin, et meme
d’etrangler le voisin s’il temoignait le moindre mecontentement…..”
And here, from
Chapter Seven is what Dr.Pascal makes of his family as he observes them:
“Il etudiait cette mere et ses fils, avec
l’attention d’un naturaliste surprenant les metamorphoses d’un insecte…. Il
crut entrevoir un instant, comme au milieu d’un éclair, l’avenir des
Rougon-Macquart, une meute d’appetits laches et assouvis, dans un flamboiement
d’or et de sang.”
Not only does
this last quotation set out the whole course of the twenty novels, but it also
shows the place which Zola believed human beings inhabited in the order of
nature.
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