We feature each fortnight Nicholas Reid's reviews and comments on new and recent books.
“THE GORSE BLOOMS PALE – DAN
DAVIN’s Southland Stories” Edited by Janet Wilson (Otago University Press, $NZ45); “THE GENERAL AND THE NIGHTINGALE –
DAN DAVIN’s War Stories” Edited by Janet Wilson (Otago University Press, $NZ45)
Here’s
a problem for me. Should I be including these two collections of short stories
in the “Something New” section of this blog? After all, the great majority of
the stories presented here have long been available in print, and their author
died thirty years ago. What’s more, the first of these two books, The Gorse Blooms Pale – Dan Davin’s
Southland Stories, edited by Janet Wilson, was first published in 2007 and
has now (in 2020) been reprinted. The second book The General and the Nightingale – Dan Davin’s War Stories, also
edited by Janet Wilson, has now (in 2020) been published for the first time.
Yet there is value in seeing these two collections as new
books rather than old. There is the new form of their presentation – the long
scholarly introduction that Janet Wilson gives to each volume and her detailed apparatus criticus. In both volumes,
Wilson has arranged the stories in a different order from their appearance in
earlier collections. For example, only some of the stories from Davin’s
collection The Gorse Blooms Pale
(published in 1947) are in The Gorse
Blooms Pale – Dan Davin’s Southland Stories, the rest being now placed in The General and the Nightingale – Dan
Davin’s War Stories. Wilson’s editions also include some previously
uncollected stories as well as one or two that were never published even in
magazines. So let’s consider these as two new books and worthy of close
reading, especially as together they comprise all Dan Davin’s short fiction.
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First, The Gorse
Blooms Pale – Dan Davin’s Southland Stories. It includes a selection of
stories from The Gorse Blooms Pale
(1947), a selection of stories from Davin’s next collection Breathing Spaces (1975) and six
previously uncollected stories.
Janet Wilson’s long (26-page) introduction gives a detailed biographical account of Dan
Davin (1913-1990), son of Irish-Catholic parents, who grew up in a large family
in Southland (mainly Invercargill) in the 1920s and early 1930s. His father was
a railwayman who also tended a small farm. In his first collection of stories,
Davin fictionalised his family as the Connolly family and himself as young Mick
Connolly. Later Davin attended a school in Auckland for one year, studied at
the University of Otago in Dunedin, won a scholarship to Oxford, excelled as a
scholar in Classics, had extensive military experience in the Second World War,
but spent the rest of his life in England as an academic publisher and (apart
from a few brief visits) never return to New Zealand. He had left New Zealand in
1936 when he was 23. It is interesting to reflect that nearly all his Southland
stories were written when he was far away from New Zealand, on the other side
of the world. Janet Wilson repeatedly tells us that he is part of “diasporic”
writing. Like James Joyce, he wrote obsessively about the country where he was
born, but hardly ever wrote about the country where he spent most of his life.
Wilson’s
style of editing is very fastidious. Every story has many end-notes, sometimes
advising us of the meaning of now-dated slang or Irish words, but for the
Southland ones more commonly connecting every road, address, hill, farm,
stream, school or public business to their originals in Gore, Invercargill or
Dunedin. She thus more firmly advises us how much of Davin’s short fiction is
really thinly-disguised autobiography based on observation of real places and
people. I should add that it might be better to read the introduction after
reading the stories themselves, as Janet Wilson does analyse many of them and
in the process imposes an interpretation on some of them.
So
to the stories. After all, they the main reason that I have – with much appreciation
– read my way through these two volumes, sometimes remembering stories I read
years ago in earlier editions, but just as often coming across stories that
were new to me.
First,
The Gorse Blooms Pale – Dan Davin’s
Southland Stories. They are very much depictions of a lost world and part
of their interest is their documentary details. We are in a very different
society from the present when, coming from the family’s milking shed, a little
boy has to deliver milk in cans to neighbours on a cold, windy night; and it is
made clear that the customers he visits come from different social classes and
some look down on him and his family (“Milk Round”). We are frequently made
aware of chronic poverty in the semi-rural setting, as in a story focusing on a poor old woman who
comes regularly to the Connolly home to wheedle and cadge for food (“The
Basket”). Many stories remind us of the social divide between (often
working-class) Irish Catholics and their (sometimes middle-class) Protestant
neighbours.
However,
Davin is not only documenting a way of life. The stories about Mick Connolly
also chart a pattern of growing-up and maturation. The young Mick early feels a
form of alienation when he is annoyed with his family and has typical death-bed
fantasies (in “The Vigil”). He learns about death and the grimmer side of farm
life when he and his brothers discover baby rabbits dead in the snow (“Late
Snow”). He also witnesses his father killing a new-born bull, of no use to
dairying (“Growing Up”). Cruelty, an awareness of death and a sense of personal
betrayal combine in one of the better-known stories “Death of a Dog”, where
Mick’s father kills the boys’ favourite dog Jack, on the pretext that the dog
has taken to biting people.
There
is a considerable change of tone in a story of Dunedin university-student life,
where a student feels both triumph and apprehension at losing his virginity, and
finds a that Presbyterian professor’s interpretation of the poet Catullus is at
odds with his own erotic impulses (“That Golden Time”). Indeed, there is a different
stylistic approach in the later stories from the original The Gorse Blooms Pale. The earlier stories are spare and not
over-written (although I did detect a nudge of purple prose in the description
of a vegetable garden in “The Basket”). But in the later stories there is a tendency to overstate a moral
or to add a twist ending. “A Happy New Year” contrasts convincingly two
separate celebrations going on simultaneously – the refined party in the house
and the rough rouseabouts’ booze-up out the back. With its complex cast of
characters and clear indication of class tensions, this could have been one of
Davin’s greatest stories – but it comes down with the clunk of a twist ending
that seems to have strayed from another story. So too in “A Meeting Halfway”,
which sets up the credible situation of a refined wife at odds with her
coarser-grained husband, and then crunches melodramatically into a shock ending
The
childhood stories from Davin’s later collection Breathing Spaces (1975) are less clearly focused. With just a
slight tweak, some of them would resemble the type of country yarns found in
Frank S. Antony’s Me and Gus. Little
Mick Connolly (i.e. Dan Davin) and his brothers play at parachuting off the
roof in “Roof of the World”. Two gangs of kids play at war and stage fights in
“Goosey’s Gallic War” - but, dammit, the
story is stymied by a cutesie punchline about reconciling with your enemies.
Mick and his brother cut down a tree their father didn’t want them to cut down
(“The Tree”). You see the potential these stories had for pure knockabout? But then
Davin always has a sort of moral undertone and often implicit social commentary.
“Presents” seems a careless anecdote but implies the family’s poverty. On the
whole, these stories from Breathing
Spaces suggest an author much further removed from his childhood than he
was when he wrote The Gorse Blooms Pale
and now more prone to categorising his youthful experience and drawing neat
lessons from it. Nevertheless, one story of adolescence remains one of Davin’s
best. “The Quiet One” presents a teenager who tags along with two more
experienced youths, looking for girls on a Saturday night in Invercargill. He
feels mainly a sense of inadequacy until, on his own, he encounters a loner
whose own erotic adventure has come to a grisly end. This really is a story about growing-up.
“A
Return” and “First Flight”, both written in first person, read like straight
autobiography or reportage of Davin’s brief return to Invercargill in 1948.
Of
the six previously uncollected stories included in The Gorse Blooms Pale – Dan Davin’s Southland Stories, one is an
early piece Davin wrote as a student (“Prometheus”) but four were first
publshed in the NZ Listener and
another New Zealand magazine in the 1970s and 1980s. All are written in the first-person
and all, regrettably, are prone to preaching an obvious moral with the use of simple
symbolism. A damaged fighter pilot nurses a damaged bird in “The Albatross” and
likens his solitariness to the bird’s. In “Black Diamond”, Davin pairs the
black diamond insignia of the New Zealand Division in the Western Desert with the
black diamond coal that the boys stole from a railway yard when he was a kid.
“Gardens of Exile”, concerning racial prejudice against Chinese market
gardeners in old Southland, morphs into
a homily on tolerance and good race relations. Wilson’s introduction says of these
hitherto unpublished stories that “Distance
from his homeland becomes a cipher for a more universal sense of alienation.”
(p.34). Possibly so, but I am more aware of distance and the passing years
making the older expatriate writer simplify and schematise the society he had
earlier depicted more vividly.
There
is one aspect of Davin’s outlook that deserves special mention. As Janet Wilson
notes, Davin left behind his Catholic upbringing in early manhood, and was a
confirmed agnostic. She says “In these
stories Davin charts the development of an essentially secular outlook
predicated on harsh moral realism.” (p.19) But there is no strident
anti-religion polemic in these stories. It is more an assumed undertone. In the
opening story of this collection “The Apostate”, little Mick Connolly becomes disillusioned with God because he can’t get
his lost pencil back even though he prayed for it. In “First Flight”,
recounting his brief return journey to New Zealand in 1948, Davin gives his
father a polite excuse for not going to mass, which his old father accepts
agreeably enough. The story “Saturday Night”
does suggest puritanical hypocrisy when a friend of Mrs Connolly deplores
a saucy film which she has obviously enjoyed, but this seems to reflect the
general puritanism of society at that time. The story which most directly
protests at the behaviour of religious figures is the
never-previously-published one that closes this collection, “Failed Exorcism”,
and even this is a relatively mild account of a Marist Brother humiliating
young Davin and his brothers in front of a class. Davin’s dislike of church and
dogma is often implied, but it is rarely as dramatised in detail as it is in some of Davin's novels.
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Now
turning to the second of these two books, published this year for the first
time in this format, The General and the
Nightingale – Dan Davin’s War Stories.
Once again Janet Wilson’s endnotes to each story are both copious and
scrupulous. This time, however, she does not deal with slang so much as with
showing non-military people where and when during the Second World War each
story takes place, and how each story draws closely on the diaries Davin kept
while on service. As in the earlier volume, this shows us how most of Davin’s
short fiction is lightly disguised autobiography. Wilson calls the stories “fictionalised accounts rather than
imaginative fiction” (p.17) She also notes that while other New Zealanders
who have served as soldiers have written fictional versions of their
experiences after the war is over
(John A. Lee for example, or M.K.Joseph), Davin was unique is writing some of
his stories when the war was still in
progress. There is a very extensive glossary, originally devised by Davin
himself and now enlarged, explaining place names, designations of military
units and, of course, Kiwi soldiers’ slang. Though it is not discussed in this
edition, I find it interesting that the title story “The General and the
Nightingale” was obviously one of Davin’s own favourites. At any rate, it was
one of his two stories (the other one was “Saturday Night”) which he chose to
include in the much-reprinted Oxford University Press anthology New Zealand Short Stories which Davin
edited in 1953.
This
time, before it discusses indivdual stories, Wilson’s introduction focuses on
Davin’s life just before and during the Second World War. At Oxford, he had won
a First in Greats (Classics) in 1939 and might have looked forward to an
academic career; but in 1940 he volunteered for officer training with a British
regiment. He had himself transferred to the New Zealand Division (the “Div”
or 2NZEF), with which he stayed for the
rest of the war, first as a platoon commander. He saw action in the retreat
through Greece and then in Crete. He was wounded and evacuated to convalesce in
Cairo. Then he was transferred to Military Intelligence (as many intelligent
Oxbridge-educated chaps were) where he served with Paddy Costello, Angus Ross,
Geoffrey Cox and others who, like Davin himself, feature under fictionalised
names in some of his stories. This group of Intelligence officers were always
in close contact with their general Bernard Freyberg, who also features in
stories, though usually just as “the General”. Davin was not a man to idolise
people, but he liked Freyberg and the title story is really a celebration of
the chief officer’s sang froid under
fire. It is clear that Davin, who had been away from New Zealand for four years
before his war service, was glad to find himself from 1940 to 1944 in the
company of New Zealanders whom he respected and admired.
All
of the stories in this new edition have been published before, some in Davin’s
original The Gorse Blooms Pale
(1947), some in Breathing Spaces
(1975), and nearly all of them in a compendium of his war stories which Davin
called The Salamander and the Fire
(1986). However, the stories are not presented here in the order in which they
were first published. They are presented in the order of the historical events
they recall. Thus the first of the 20 stories, “Below the Heavens”, takes place
in April 1941, during the retreat through Greece, when Davin was first under
fire. The last story, “Not Substantial Things”, is set in Italy in June 1944
when the shooting war in Europe is nearly over for New Zealanders and the
author is reflecting on what the post-war will be like. In between we go
through nearly every phase of the war that Davin experienced.
Janet
Wilson remarks that the stories Davin wrote during the war are often terse and
brief, whereas those he wrote in the 1970s and 1980s tend to be longer, more
detailed and more analytic. As a generalisation this is true. Certainly the
very first war stories Davin had published (in magazines early in the war) are
both impressionistic sketches – “Under the Bridge” about terrified Cretan
civilians trying to find shelter during a bombing raid; and “Danger’s Flower”
about Kiwi soldiers in Crete going through the same sort of torment. But apart
from style, I think there is another distinction between the war stories Davin
wrote in the 1940s and those he wrote in later years.
The
later stories tend to be a little more critical of officers and a little more
ready to note the shortcomings of some New Zealand soldiers.
Take
this sequence of four stories, all first published in the 1970s and 1980s and
all dealing with the Italian campaign – mainly the battles around Monte
Cassino. “North of the Sangro” has an overconfident young intelligence officer
thinking he can encourage Germans to desert after he had interrogated just one
prisoner – but his plan ends in farce. “Psychological Warfare at Cassino” is
one of Davin’s very best stories, at once sad and funny and with a carefully
layered sense of what “psychological wafare” means. It ridicules mercilessly an
American OSS officer who has a foolish plan to demoralise the determined German
troops they are facing. But, while it is told with good humour, we are also
made aware of the jockeying for favour among the New Zealand intelligence
officers. “Cassino Casualty” is a study in “battle fatigue”, or PTSD as we would
now say, showing how a competent and brave New Zealand soldier is on the point
of burning himself out and mentally destroying himself. “When Mum Died” is a
less succesful story, told in the first-person by a batman who had just
received the news that his mother has died. Davin has this working-class
narrator speak in what seems a forced and stylised slang which does not quite
convince. Even so, the batman’s understated grief is compared with an officer
mourning the death of a dog. I’m aware
that Davin was sensitive about dogs, as in his Southland story “Death of a Dog”;
and elsewhere in The General and the
Nightingale – Dan Davin’s War Stories there is the story “The Dog and the
Dead”, set just after the second battle of El Alamein, which has a soldier
deciding to shoot a dog howling for its dead master. Even so, in “When Mum
Died” the death of a dog is clearly a small thing compared with the death of a
mother.
Other
stories written in the 1970s and 1980s have a negative tone about some officers
and men.”The Persian’s Grave” (Athens, May 1941) has a soldier, left behind
after the British evacuation of Greece, getting drunk and accidentally giving
away the Greek family who are hiding him from the Germans – although he does
redeem himself a little at the end. “East is West” (the chaotic retreat to
Egypt late in 1941) has an arrogant officer foolishly forcing his driver to go
through a minefield. “Coming and Going” (the Western Desert 1942) presents a
commander committing suicide after he has deserted his troops in battle. And
while it is mainly a semi-humorous sketch of an awkward situation, “Finders and
Losers’ touches on the matter of soldiers’ infidelity to their wives faraway in
New Zealand, and wives’ infidelity to to their faraway soldier husbands.
None
of this is to suggest that Davin was squeamish in the war stories he wrote in
the 1940s. “Bourbons”, first published in 1945, is a very unflattering portrait
of complacent and snobbish British officers. “Unwrung Withers” has a British
orator in Palestine ostensibly expressing solidarity with the Jewish people and
their aspirations while in private revealing his casual anti-semitism. “In
Transit” shows a generous Maori soldier in Italy feeling pity for poor ragged
Italian children who are refugees, and giving them anything he can to help…
while at the same time American MPs beat with batons Italians who linger around
railway station and exploit impoverished Italian women
for sex. But note that the main targets of Davin’s scorn in these earlier
stories are mainly British and American, not New Zealanders.
The
only story, written in the 1940s, that dramatises something reprehensible about
New Zealand soldiers is “Liberation”. A pregnant and starving young Italian
woman offers her body in exchange for food. At first the Kiwis give her food
generously, without understanding what her offer is. But when they do
understand what she is offering, some take her up on it. Possibly, but only
possibly, there is also a tiny undertone of disapproval in the closing story,
“Not Substantial Things” (published in 1947), where three Kiwis “liberate” a
small Italian town long after the Germans have retreated, get drunk on vino,
and one of them (based on Davin himself) makes a bombastic speech to the
gathered populace. But, apart from its very elegaic ending, most of this a
represented as uproarious nonsense.
Even
if he was an uncommon soldier in some ways (how many other soldiers would while
away their time during the second batlle of El Alamein by reading the Aeneid in the original Latin?), Davin
was obviously at home with his fellow New Zealanders. To read these stories in
one collection is to sense that for four years, the “Div” was a substitute for
the Irish-Catholic family whom he had left behind in New Zealand and whom he only
very rarely ever saw again. He had left his religion in New Zealand too. In The General and the Nightingale – Dan
Davin’s War Stories, there are only two stories that address his staunch
agnosticism. One, “Jaundiced”, is simply the sketch of a Catholic chaplain whom
Davin didn’t like, presented as a fellow
who spouts useless cliches. The sketch contains one paragraph questioning the
role of all military chaplains. The other, a much more nuanced story, is “Mortal”,
which questions and rejects a Catholic chaplain’s assumption that men will
always turn to God in the face of crisis and death. There is an interesting
ambiguity to this story. The chaplain is dedicated to his task and no fool,
even if Davin rejects what he is offering. More interesting, the fictitious
chaplain is based on the real Catholc priest Father “Ted” Forsman, who remained
a lifelong friend of Davin’s and had been through the same North African campaigns
as Davin. Perhaps it was part of Davin’s bonding with his own “tribe” even if
he had no use for its received ideas.
Oops.
I’m slipping into cheap psychological analysis here. Maybe Davin just liked
this particular bloke.
I
hope in all this long assessment that I have made it clear what an enriching
experience it was to read, over a couple of weeks, all of Dan Davin’s short
fiction in these two handsomely-produced volumes. The definitive edition I
would say.
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