Monday, November 16, 2026

Something New

 We feature each month Nicholas Reid's reviews and comments on new and recent books.   

THE STARVING BRIDE by Catherine Chidgey (Te Herenga Waka University NZ$34.99 )

 


 

I have always admired the novels of Catherine Chidgey. I have read them all, from In a Fishbone Church (her first novel) to her latest. But once again I am behind the pack because I now review novels only each month, and by the time I get to publish my review other pundits have already had there say. Item – in the Listener Stephanie Johnson wrote a review of The Starving Bride telling us it is “aimed squarely at youth, and particularly girls” and later says “although less literary than Chidgey’s previous, the novel does not lack sophistication or complexity”. So that was a very positive review. Item -  Philip Matthews also wrote a review of The Starving Bride. He gave us a detailed account of the novel, but in the end he tells us that “The descent from Remote Sympathy to The Starving Bride is depressing. [Remote Sympathy is one of Catherine Chidgey greatest novels.]  The elements of this plot do not come together in satisfying ways, and as for the central twist, which is a flashback involving a bar of luxury chocolate, it must be one of the most ludicrous and unlikely ideas dreamed up in recent New Zealand fiction. It is just one of the ways in which the book borders on silliness and unseriousness and it is hard to know how to think about it.”

The odd thing is that I partly agree with both pundits. Yes the novel will go down well with teenage girls more than with adults; and yes the adults will see all the flaws in the tail.

A quick synopsis: The novel is set in England, but it is an England that may be somewhere in the future. Hazel is fired from a factory for messing with goods. So she goes to Blackpool which is very crass and tawdry with its seaside amusements. Her best friend is Gilda who is a glamour-puss dancing in Blackpool. Hazel is a little bit weighty. Gilda suggests that Hazel would be perfect as “The Starving Bride”. This [as Chidgey tells us in a note at the end of the novel] was once an amusement in which a slightly weighty young woman would be put into a cage for the crowds to see her asleep - with the idea that she would starve for forty days as the young woman becomes slimmer. [Of course we soon understand that it is a fraud in many ways.] Hazel would like the money so every day the crowds come to see her starving. And to make things even more interesting for the crowd, there is a caged lion next to where Hazel sleeps. Catherine Chidgey gives us much of the chatter and often cruel gossip that goes with the crowd as they try to understand how Hazel survives.

What happens to Hazel is the main interest of the novel. She remembers the unpleasant school girls who used to tease her for her weight, saying she is fat and ugly… and she decides to really starve. But every so often there is another man in the novel, Frank Marsh, who has nothing to do with Hazel. He is a member of the local Borough Council, and he is trying to get them to understand that Blackpool’s famous Tower is rusting away and it will soon collapse. They don’t listen to him or they shout him down - after all, they are more interested in the money they are making.

So much for a general synopsis.

It would wrong to see The Starving Bride as only for teenaged girls. There is much sophistication in the way Chidgey presents the crowd, shows the dishonesty of those who run the shows and the under-handed deals. We understand that friends can also become enemies. But there is much more to the novel. As I see it, this novel is a warning. A group of girls come to admire Hazel because she is dieting and they too want to diet as if this is chique. This comes close to the anorexia nervosa that has plagued many teenage girls – the idea that they have to be extremely slim, sometimes going to the point of killing themselves. And that is what the core of this novel is… as I see it.

I have deliberately simplified Catherine Chidgey’s novel. I do think the ending is melodrama of the sort that teenagers enjoy (the baddies lose etc), but then it is very readable even for grown-ups. Chidgey could appeal to teenagers as well as adults. Having said that, The Starving Bride is not as thoughtful as her best novels The Wish Child, Remote Sympathy, The Book of Guilt and others.

Something Old

Not everything worth reading is hot off the press. In this section, we recommend "something old" that is still well worth reading. "Something Old" can mean anything from a venerable and antique classic to a good book first published year or two ago.  

DEATH COMES FOR THE ARCHBISHOP by Willa Cather (first published in 1927)


 

            It is not my intention to review all of the novels of Willa Cather. As you might have seen, I have reviewed two of her earlier novels, O Pioneers and her best known novel My Antonia. She wrote a total of 13 novels not to mention her many short stories. I have decided to review only two more of her novels… because they are neatly on my shelves. She was always interested in part of the southern parts of the United States, including Nebraska and often near to Mexico, some of which had been taken over by the U.S.A. illegally or otherwise. Her novel Death Comes For The Archbishop surprised some of her readers. First, she grew up in a Baptist family but they were not really interested in religion. Later they became Episcopalians, but with the same attitude. So when Death Comes For The Archbishop came, some Catholics thought she had become a Catholic as the novel is about an almost saintly Catholic priest. They wrote letters to her, asking if she had joined their faith. She politely said she had not, but she said she admired much about the Catholic faith. And she also made it clear that Death Comes For The Archbishop was an historical novel. It was based on the life of a real priest.

Death Comes For The Archbishop begins with a prologue in Rome in 1848 in which three cardinals are aware that the United States have taken over New Mexico. They discuss which priest should go as the leader of the missionary to look after Mexican Catholics. They choose the priest Fr. Jean Marie Latour. [This is a fictious name. The priest’s name was Jean-Baptiste Lamy…. But the novel follows his life carefully]  He is French, a Bishop and a Jesuit – in other words an erudite scholar and able to speak a number of languages. So we plunge into Fr. Jean Marie Latour’s life. In 1851 he is in New Mexico. It is grim and hot when going from town to town and he has to see the Bishop of Durango who is old and a little lax in his work. Latour teaches families who want to have their children baptised and also to get married as most had their children out of wedlock. Latour is given help with another French priest, Father Vaillant, who happens to be a very good cook and there is also Father Joseph. When the hot Mexican sun beats down on them they eat when they can. It is nearly Christmas. Mexicans are always interested in Christmas and come to mass, but they are very rowdy during mass. No matter. Latour sees it as the will of God. And in a chapter called A Bell and a Miracle, Bishop Jean Marie Latour understands the importance for the Mexicans of the miracle of Our Lady of Guadeloupe. The bishop says  “One might almost say that an apparition is human vision corrected by divine love.  I do not see you as you really are, Joseph:  I see you through my affection for you.  The Miracles of the Church seem to me to rest not so much upon faces or voices or healing power coming suddenly near to us from afar off, but upon our perceptions being made finer, so that for a moment our eyes can see and our ears can hear what is there about us always.”

Father Vaillant says Mass to a respectable congregation…but they do not let him baptise their children; Latour has to do it. Often Latour has to go to Albuquerque, to see how a church is being built. In his journeys he runs into some rough and violent people. Latour and Joseph, going to Santa Cruz near the wide valley of the Rio Grande, they meet an American thug who clearly wants to steal whatever they have. They steer clear of him but they learn that his wife is regularly beaten. It is at this point we hear that Kit Carson [a real person and a guider] rescues the mistreated woman; and the thug is finally put to death as he has often killed travellers.



 

  Some years go by. Latour sets up a school for girls so they can read. Latour has to deal with his Superior :  “So far, Bishop Latour had been mainly employed on business that took him far away from his Vicarate.  His great diocese was still an unimaginable mystery to him. He was eager to be abroad in it, to know his people; to escape for a little from the cares of building and founding, and to go westward among the old isolated Indian missions:  Santo Domingo, breeder of horses;  Isleta, whitened with gypsum;  Laguna, of wide pastures;  and, finally, could-set Acoma.”

Latour is aware that many Spanish priests are lazy and do not do what they should be doing, often taking women as their concubines. Latour comes to Padre Martinez. He is a priest who can present the Mass perfectly but he is more interested in money than in enlightening his congregation and he keeps a concubine as well as doing heavy drinking. Father Latour reminds him that he is now in New Mexico, a part of the United States, and can no longer behave as he used to do…. But Latour has to leave Padre Martinez alone as he is called back to a conference in Rome. As it happens, Martinez dies when Latour is away. The new priest who takes over had heard Martinez’s confession and he knew where there was all the money that Martinez had stolen. Earlier in the novel, Father Latour had heard a legend about a Spanish priest who got drunk and had killed a boy who had dropped some food… and seeing this, the Indians killed the priest.

In wild places Jacinto, an Indian, is not only a good guide for Father Latour, but he is very thoughtful and tells much of the nature of the land. “This mesa plain had an appearance of great antiquity, and of incompleteness; as if, with all the materials for world-making assembled, the Creator had desisted, gone away and left everything on the point of being brought together, on the eve of being arranged into mountain, plane, plateau.  The country was still waiting to be made into a landscape. Ever afterward the Bishop remembered his first ride to Acoma as his introduction to the mesa country.  One thing which struck him at once was that every mesa was duplicated by a cloud mesa, like a reflection, which lay motionless above it, or moved slowly up from behind it.  These cloud formations seemed to be always there, however hot and blue the sky.  Sometimes they were flat terraces, ledges of vapour, sometimes they were dome-shaped, or fantastic, like the tops of silvery pagodas, rising one above another, as if an Oriental city lay directly behind the rock.  The great tables of granite set down in an empty plain were inconceivable without their attendant clouds, which were a part of them, as the smoke is part of the censer, or the foam of the wave.”

Latour did say Mass to Apache people and other tribes, but often he went away thinking they had not understood him. With an Indian guide, Latour later found his way to a huge cavern which seemed to be a place where Indians held their own sacred ceremonies…. And for a while he thought that this was also a sacred place.

Again time goes by. By this stage, the U.S.A. is well on the way to taking over New Mexico and Arizona. “By the Gladsden Purchase, executed three years after Father Latour came to Santa Fe, the United States took over from Mexico a great territory which now forms southern New Mexico and Arizona.”

  Bishop Jean Marie Latour, now on his way to being an Archbishop, tells his younger priests that they must make many changes under a new country. But some American things were obnoxious. Mexico had banned slavery; but in some parts of the U.S.A. some Americans still had slaves. Latour helped an old slaved woman to be freed from her masters.

In his later years, Latour came to know very well the Navajo people, often spoke with them, and found them to be very pacifistic, quite un-like the more war-like Apache people. Towards of the end of his life, when he was an Archbishop, Latour had to deal with young men who were going to a gold-rush and he made two priest go with them to make sure they were not ruined by drink and other sins. Latour also found other priests to build a church in Denver. He was ever concerned for the way the Navajo and Apache people were having their lands being taken. Says Willa Cather : “For many years Father Latour used to wonder if there would ever be an end to the Indian wars while there was one Navajo or Apache left alive.  Too many traders and manufacturers made a rich profit out of that warfare;  a political machine and immense capital were employed to keep it going.”

            After reading Death Comes For The Archbishop, I found this novel to be more chronical than novel. Willa Cather is giving us history based on a real person, Jean-Baptiste Lamy, put together from events she had researched carefully. As for the title, it is typical of her to come up with Death Comes For The Archbishop. It might make people think that something strange had happened to the Archbishop, but in fact it was an ordinary death.  

 



Something Thoughtful

  

                         DO WE REALLY TEACH LITERATURE?

 

Dear readers, I am going to cheat you. I am giving you here what I had written in my very first comment in my blog 15 years ago. I have not changed a word.

 

A question has been jangling in my head recently and keeping me awake at night.

 

Is the appreciation of literature really being taught?

 

I know at first glance the question seems self-evidently absurd. Of course the appreciation of literature can be taught. Otherwise why do we have all those English and other language departments and programmes in universities and colleges? And why do high-school teachers force Lord of the Flies,  The God Boy, The Colour Purple, To Kill a Mockingbird, The Old Man and the Sea, Man Alone, The Scarlet Letter into young and unwilling heads?

 

But think carefully about the question and you’ll see there is a real problem. If the appreciation of literature means responding perceptively to what authors have actually written, then is it really being taught?

 

Let me illuminate the problem by telling you what I know about a specific writer.

 

I’m quite knowledgeable about Elizabeth Gaskell and her novels. I know that she was not quite up there with classics like Dickens, George Eliot and Thackeray, but that she was an esteemed Victorian writer who has retained a considerable readership. I know that she is now much lauded by feminist academics because she gave a distinctly female account of early industrialised England. I know she wrote Mary Barton, Cranford, North and South, Wives and Daughters and other novels and short stories of small town, industrial town and domestic life; and I know that some of her work first appeared as serials in periodicals like Household Words and All the Year Round.

 

If you sat me down in front of a school exam question on Elizabeth Gaskell, or confronted me with an undergraduate essay topic on her, I’d be able to concoct a creditable answer. I could sagely discuss her themes – the circumscribed lives of women; the power of gossip; the  clash of older village ways with industrialisation in England’s “railway age”; the beginnings of wage slavery; class divisions between the squirearchy and the middle classes; the ties that bind small communities together and so forth. I could name her main characters, write accounts of them, and neatly précis her plots. I could even make some apt comments on her style and her tendency to focus on the minutiae of life. All this would be off the top of my head from what I already know. Give me spend and hour or two to look some reference material, and I’d do even better.

 

But here’s the rub. Although it pains me to admit it, and although I should be performing ritualised penance, I have never read a single word of Elizabeth Gaskell’s works, even though three of her books sit on my shelves as I write this.

 

Having never got around to her, I have simply accumulated knowledge of her from other sources. These include passing references in general histories of literature; what I have heard other people say about her; enthusiastic recommendations from an Elizabeth Gaskell fan whom I knew some years back; and my having seen two BBC TV serial adaptations of her work – North and South and Cranford.

 

Everything I know about Elizabeth Gaskell is second-hand. My eyes have never travelled across the words she actually wrote and I’ve never experienced or assessed how she wrote.

 

Which brings me back to my original question – is the appreciation of literature really being taught?

 

After all, if the study of literature is supposed to be training our responses to the process of reading itself, to a particular writer’s style, and to the impact of the words on the page, then plot summaries, character studies, background sociological or biographical detail, what eminent critics have thought and the neat corralling of themes all have very little to do with it. Those things can be acquired without ever bothering to read whatever is supposedly being studied. They are a form of knowledge, but they are not an appreciation of literature.

 

I’m not exposing any obscure trade secret in noting this. The world is filled with high school students and perhaps a majority of BA students who have negotiated literature courses not by reading the set texts, but only by reading “study guides” on the model of the old Cole’s Notes or  Monarch Notes, or by accessing whatever Wikipedia and the ‘net have to say. Conning lecturer’s notes always helps, too. (Our Humanities departments are so constituted that it is always wise to flatter your lecturer’s opinions when you formulate your answers.)

 

Regrettably, these methods will often be the very ones that earn an A+. Real literature for adults is allusive, can be read on many levels, and does not often lend itself to simple interpretations of the sort that one dashes off against the clock in exam or term-paper conditions. The student who has dutifully ploughed through, puzzled over and personally responded to something compendious like Bleak House may well be at a disadvantage in comparison with the student who has memorised by heart ready-made phrases about style, plot, character, themes, historical significance and so forth. I have often enough been on the other side of the fence as a (secondary- and tertiary-level) marker, and I know that a forthright, organised, clearly-expressed, information-packed answer will usually trump a sincere but more tortuous answer. Clarity and a genuine personal response to a text are not mutually-exclusive. Yet the organised, clearly-expressed answer is more likely to be the parroted answer.

 

I am reminded of a true story Solzhenitsyn once reported. An official Soviet-era manual advised students not to bother reading Tolstoy or Dostoievsky, but just to read the summaries of their novels given in the manual. The books themselves would be too “confusing”. Soviet officials may well have had ideological objections to undiluted Tolstoy and Dostoievsky, with all their religious and non-materialist concerns. But the manual’s advice was a frank admission of the same process that is encouraged by our own pedagogy. I’m further reminded of how often, over the years, I have heard blowhards boasting that they won high grades in school and university courses just by memorising bits of a “study guide”. Usually this has been said to me as if it were a sign of the speaker’s extreme cleverness. In fact it merely references a game whose rules all teachers and academics fully understand.

 

There are some fairly obvious responses to what I am saying.

 

One would be to ask whether any of it matters. After all, if high school or tertiary students of literature are gaining credits in NCEA courses, or passing their examinations, then what does it matter how they acquired the relevant knowledge? This approach appeals to principals whose chief concern is making their schools look good in a competitive market (between schools, NCEA is just as competitive as older national examination systems were). It appeals equally to supervisors of tertiary academic programmes, whose funding relies on a successful through-put of as many students as possible. But it implicitly negates the whole reason for studying literature in the first place. It says that a real encounter with an author’s written words is less important than knowledge about those written words. Literature is reduced to useless data, encouraging many students to regard the whole concept with contempt and to avoid ever reading anything challenging again, once they have their degree or certificate.

 

Another response would be to point out that I am really talking about means of assessment rather the study of literature itself. What about those teachers who ask students to compile reading journals, or to compose personal and subjective responses to what they are set to read? What about those who devise tests and exercises that require recall of a text’s actual wording? What about seminars which challenge students’ understanding and discuss specific given passages of a text?

 

I concede that assessment of students is one of the main things that concerns me. I acknowledge, too, that the more advanced the level of study, the less easy it becomes to hide behind ready-made packages of other peoples’ summaries. Generally, high-school students and undergraduates can get away with it, but at the postgraduate level it is much harder. (Not that it is impossible, mind. And a little creative re-wording can usually circumvent the electronic guards that most universities now use to prevent outright plagiarism in students’ work.).

 

But I am still on firm ground when I note the prevalence of pretending to teach literature itself, while actually encouraging students to value facts and opinions about literature. Some years ago, as a conscientious high-school teacher, I used to read the “model” essays that were sent out to us as examples of the best students’ work in the old Bursary and Scholarship English exams. I became rapidly disillusioned as I noted how many of them could have been written without even opening the works that were supposedly being analysed. One such “model” essay, earning top marks, was a collection of well-ordered, clearly-expressed current clichés about the role of women in literature. It had only a peripheral relationship with the Virginia Woolf novel that it was ostensibly discussing. Doubtless the student who wrote it was a very intelligent 17-year-old (or Year 13) student. Doubtless, too, she had carefully memorised everything her teacher had told her. But she was not responding to literature. She was repeating something that had been squeezed out of literature before she got to it.

 

I could pile up the depressing anecdotes along these lines. I once met a high-school teacher at a training day who proudly circulated materials he gave his senior classes, telling them that “there are two ways to study a novel”. One was to read the novel. The other, which he recommended to his students as less laborious, was to watch a good film or television adaptation of the novel and then read a study guide. So much for encountering the words on the page. Then there was the lecturer who claimed that it was unimportant for him to read the works on which he lectured. All that mattered was that he knew the work’s cultural significance, its place in literary history and the chief critical arguments and controversies it had aroused. In effect, the lecturer gave second-hand opinions to his students who (unless they took the unusual expedient of doing their own reading) would eventually give him back third-hand answers.

 

And so on and so on.

 

In our senior national high-school Bursary and Scholarship English exams, there used to be a compulsory “unseen” question, in which students had to interpret a poem or piece of prose they were seeing for the first time. It was the one part of the paper that challenged them to demonstrate their own reading skills and perception, as opposed to regurgitating what they had been told. Of course it was eventually judged to be too hard for too many students, and ceased to be compulsory. So it was back to a paper which encouraged students to write what they had been told about literature, rather than what they had personally experienced of it. I am, however, encouraged that a similar “unseen” interpretation question is now part of NCEA exams.

 

As a teacher, one of my preferred forms of torture was to photocopy extracts from the novel my class was studying, and then make the students, under test conditions, identify where it came from, what it meant and what the passage displayed that was typical of the author’s style. Perhaps one day I will get around to reading Elizabeth Gaskell. I might then be able to answer such contextual quizzing about her. In the meantime, having not read  single word of hers, I am fully equipped to pass whatever standard test a standard literature course on her could throw at me.

 

I know at least as much as an A+ student would.

PS By the way, since I wrote this 15 years ago, I have read some of Elizabeth Gaskell’s works.

PPS Part of my reason in writing about all this came after I had seen on television on the night that we were all seeing who would become prime-minister.  A smug member of parliament said that when he was in school he just saw a movie of the book he was supposed to have read at school  - and he passed with honours…. Which is why too many school-teachers really don’t teach literature at all.